NAAF KE NEECHAY HAATH BAANDH NEY KI AHADEES
,
1)Abu Dawood hadees No. 645 abu juhaifah se marwi hai kay bila shubaHazrath Ali® nay farmaya sunnat yeh hai kay namaz mein hatheli par hathelinaaf kay neechay baandhay.
,
2) Tirmizi Hadees No. 234 Hazrath Halab® se marwi hai kay Rasoolullah(Sal lallahualaihiwa sallam) humko namaz padhtaythay toh aap apne dahinay haath se apne bayeinhaath ko pakadtaythay iss hadeeskay tayhath Imam Tirmizi(Rh) farmateyhai kay hadees halab® hadees hasan hai, aur issi par bohath se ahle ilm sahaba tabaeen, aur tabe tabaeen ka amal hai, aur unme baaz ka amal naaf ke upar haath bandhnay ka hai aur baaz ka amal naaf ke neechey haath bandhnay kahai. (NOTE) Imam Tirmizi (Rh) ne seenay par haathbandhney ka amal bayannahin kiya is liye ke yeh amal sahaba ® ,Tabaeen, aur Tabeh tabaeen mein sekissi ka nahin tha.
,
3) Musannaf Ibn Abi Shaiba Vol No.1 page No. 427 Hazrath AlqamahIbn Waiel apne walid Waiel Ibn Hujr se riwayath karte hain unhoney farmayamain ney nabi (Sallallahualai hiwasallam) ko dekha ke aap namaz mein apna dahinay haath bayein haath par naaf ke neechay rakhteythay . (NOTE) Waiel Bin Hujr® kisahi ibn khuzaima mein Alasadrehi wali riwayath zaieef hai. (Iss Qisam ki aur riwayathmundhdarjah zaiel kitaboun mein bhi moujood hai.)
,
4) Ann Abi Maashar Ann Ibrahim , Musannaf Ibn Abi Shaiba Vol No.1 page No. 427 ,
,
(5) AnnAbi Juhaifa Ann Ali , Musannaf Ibn Abi Shaiba Vol No.1 page No. 427
,
(6) Akhbarana Hajjaj Ibn Hassaan , Musannaf Ibn AbiShaiba Vol No.1 page No. 427.
,
(7) Ann Abi Juhaifa AnnAli, sunnaney baihaqhi Vol No.2 page No. 32,
,
(8) Mussnaday Ahmad Hadees No. 833 .
,
9) Hazrath Ali ® wali riwayath ko mohadayseen ne sahih kaha hai chunanchey Imam Ahamad Bin Humbal (Rh) muqadamah sawalaath abudawood page No. 53 mein * Imam Ishaq Ibn Rahwayh Al aousad Vol No. 3 page No.93, and 94 mein *Imam Tahawi ne ahkamul quran Vol No.1 page No187 mein*Imam Ibn Qayyim ne Badaeul fawaayed Vol No.3 page No.73 mein iss riwayth ko sahihkaha hai, aur Hazrath Alqamah Ibn Waiel wali riwayathko ahle hadees alim Abdur Rehman Mubarak Puri ne apni kitaab tohfatulahwazi vol. No. 2 page No. 75 mein iss ki sanad ko qawi aur mazbooth kahahai aur qaaim sindhiahle hadees alim ne iss riwayth ko Tahtas surrah ke lafzke saath asal nuskhay mein dekhne ka iqraar kiya hai
,
10: Hazrat Ali;
Hathon Ko Hathon Par Rakhna Aur Inko Naaf Ke Neechy Bandhna Namaz Ki Sunnat Se Hey
(Musanif Ibne Abi Sheba V#1)
,
11: Aaqa Alaihissalatuwassalaam Namaz Me NaafKe Neeche Haath Bandhtey They
(Mussanif Ibne Abi Shiba
V1 P#390)
,
12: Hazrat Waail Bin Hajar
RadiyALLAHu Anhu;
"Me Ne Sarkar Sallallahu Alaihi Wasallam Ko Dekha Ke Aap Ne Namaz Me Apne Daayen Haath Ko Baayen Par Zair e Naaf Rakha"
(Musannif Ibn e Abi Sheba
V12 P#390)
Iski Sanad Nihayat Sahee He
(Aasaar e Sunan V1 P#69)
,
1)Abu Dawood hadees No. 645 abu juhaifah se marwi hai kay bila shubaHazrath Ali® nay farmaya sunnat yeh hai kay namaz mein hatheli par hathelinaaf kay neechay baandhay.
,
2) Tirmizi Hadees No. 234 Hazrath Halab® se marwi hai kay Rasoolullah(Sal lallahualaihiwa sallam) humko namaz padhtaythay toh aap apne dahinay haath se apne bayeinhaath ko pakadtaythay iss hadeeskay tayhath Imam Tirmizi(Rh) farmateyhai kay hadees halab® hadees hasan hai, aur issi par bohath se ahle ilm sahaba tabaeen, aur tabe tabaeen ka amal hai, aur unme baaz ka amal naaf ke upar haath bandhnay ka hai aur baaz ka amal naaf ke neechey haath bandhnay kahai. (NOTE) Imam Tirmizi (Rh) ne seenay par haathbandhney ka amal bayannahin kiya is liye ke yeh amal sahaba ® ,Tabaeen, aur Tabeh tabaeen mein sekissi ka nahin tha.
,
3) Musannaf Ibn Abi Shaiba Vol No.1 page No. 427 Hazrath AlqamahIbn Waiel apne walid Waiel Ibn Hujr se riwayath karte hain unhoney farmayamain ney nabi (Sallallahualai hiwasallam) ko dekha ke aap namaz mein apna dahinay haath bayein haath par naaf ke neechay rakhteythay . (NOTE) Waiel Bin Hujr® kisahi ibn khuzaima mein Alasadrehi wali riwayath zaieef hai. (Iss Qisam ki aur riwayathmundhdarjah zaiel kitaboun mein bhi moujood hai.)
,
4) Ann Abi Maashar Ann Ibrahim , Musannaf Ibn Abi Shaiba Vol No.1 page No. 427 ,
,
(5) AnnAbi Juhaifa Ann Ali , Musannaf Ibn Abi Shaiba Vol No.1 page No. 427
,
(6) Akhbarana Hajjaj Ibn Hassaan , Musannaf Ibn AbiShaiba Vol No.1 page No. 427.
,
(7) Ann Abi Juhaifa AnnAli, sunnaney baihaqhi Vol No.2 page No. 32,
,
(8) Mussnaday Ahmad Hadees No. 833 .
,
9) Hazrath Ali ® wali riwayath ko mohadayseen ne sahih kaha hai chunanchey Imam Ahamad Bin Humbal (Rh) muqadamah sawalaath abudawood page No. 53 mein * Imam Ishaq Ibn Rahwayh Al aousad Vol No. 3 page No.93, and 94 mein *Imam Tahawi ne ahkamul quran Vol No.1 page No187 mein*Imam Ibn Qayyim ne Badaeul fawaayed Vol No.3 page No.73 mein iss riwayth ko sahihkaha hai, aur Hazrath Alqamah Ibn Waiel wali riwayathko ahle hadees alim Abdur Rehman Mubarak Puri ne apni kitaab tohfatulahwazi vol. No. 2 page No. 75 mein iss ki sanad ko qawi aur mazbooth kahahai aur qaaim sindhiahle hadees alim ne iss riwayth ko Tahtas surrah ke lafzke saath asal nuskhay mein dekhne ka iqraar kiya hai
,
10: Hazrat Ali;
Hathon Ko Hathon Par Rakhna Aur Inko Naaf Ke Neechy Bandhna Namaz Ki Sunnat Se Hey
(Musanif Ibne Abi Sheba V#1)
,
11: Aaqa Alaihissalatuwassalaam Namaz Me NaafKe Neeche Haath Bandhtey They
(Mussanif Ibne Abi Shiba
V1 P#390)
,
12: Hazrat Waail Bin Hajar
RadiyALLAHu Anhu;
"Me Ne Sarkar Sallallahu Alaihi Wasallam Ko Dekha Ke Aap Ne Namaz Me Apne Daayen Haath Ko Baayen Par Zair e Naaf Rakha"
(Musannif Ibn e Abi Sheba
V12 P#390)
Iski Sanad Nihayat Sahee He
(Aasaar e Sunan V1 P#69)