SHIYAAO/RAFIZIYO KA JAWAB, BAGH-E-FIDAK

SHIAAO/RAAFZIYO KA JAWAB:
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HUZUR NE BAGH-E-FIDAK H.FATIMA R.A KO NAHI DIYA THA.,
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SHIA kehte hain ki H.Abu Bakr Siddiq ne Huzur ka Bagh-e-Fidak, apke wisal ke baad H.Fatima r.a ko nahi diya,
Ye Ilzam galat hai,
Hadees ki roshni me,
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HADEES: H.Mugheerah r.a se riwayat hai ki H.Umar bin Abdul Azeez r.a ki khilafat ka jab zamana aaya to unhone Bani Marwan ko jama kiya aur unse farmaya ki Fidak Rasoolullah alaihesalam ke pas tha, jiski aamdani wo apne Ahl-o- ayal par kharch karte the, aur Bani Hashim ke baccho ko pahuchate the,
aur usse Garib Mard Aurat ka nikah karate the,
ek Martaba H.Fatima r.a ne Huzur se sawal kiya ke Fidak unhi ke liye Muqarrar kar den,
to Huzur ne inkar kiya,
apki zindagi bhar raha,
yahan tak ki apka wisal ho gaya,fir jab H.Abu Bakr Siddiq r.a khalifa hue to unhone Fidak me waisa hi kiya tha,
yahan tak ki wo bhi wafat pa gaye,
Fir Jab H.Umar Faruq r.a Khalifa hue to unhone bhi waisa hi kiya,
jaisa ki Huzur aur H.Abu Bakr r.a. Ne kiya tha,
yahan tak ke wo bhi Wisal farma gaye,
fir Marwan ne apne daur me Fidak ko apni jaageer me le liya,
yahan tak ki wo H.Umar Bin Abdul Azeez r.a ki jagir bana,
bas maine dekha ki jis chiz ko Huzur ne apni beti Fatima ko nahi diya,
us Par mera Haq kaise ho sakta hai,
lehaza mai aap logo ko gawah banata hu,
ke maine Fidak ko usi Dastur par wapas kar diya,
jis Dastur par wo pehle tha,
yani Huzur alaihesalam aur H.Abu Bakr r.a wa H.Umar r.a ke zamana e mubarak me tha.
(Rawahul Abu Dawood, Mishkaat, S-354)
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 is Hadees saaf zahir ho gaya ki Bagh-e-Fidak Huzur ne apni Beti H.Fatima r.a ko nahi diya tha, balki Garibo Miskeeno ki hajat rawai ke liye rakha tha,
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fir bhi ab Shiaa log H.Abu Bakr Siddiq r.a par jo ilzam lagate hain,
ki Bagh-e-Fidak H.Abu Bakr ne H.Fatima ko nahi diya,
wo sarasar galat hai.
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1.
SHIAAO KI MASH'HUR MOTABAR MAZHAB KITAB NAHJUL BALAGHTA ki Sharah hai, isme ek Riwayat ke alfaz ye hain,
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Jab Fatima Zehra r.a ne fidak talab kiya to H.Abu Bakr Siddiq r.a ne kaha 'Mere maa baap aap par qurban, aap mere nazdeek Saadiqa ameena hain.
Agar Huzur ne apke liye fidak ki wasiyat ki ho ya wada kiya ho to usey mai tasleem karta hu, aur Fidak apke hawale kar deta hu,'
to Syedah ne farmaya ki Fidak ke mamle me Huzur ne mere liye koi wasiyat nahi farmayi.
(Nahjatul Balagha)
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 ye Riwayat to Khud Shiaao ki kitab se hai,
isse bhi saaf zahir hua ki Huzur ne Fidak H.Fatima r.a ko nahi diya tha,
Shiaao ne be wajah hi H.Abu Bakr r.a par ilzam lagaya ki unhone fidak nahi diya.
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2.
SHIAAO KI DUSRI KITAB USOOLE KAAFI ME HAI,
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Abu Abdullah H.Imam Jafar Sadiq r.a se riwayat hai ki Rasoolullah alaihesalam ne farmaya, ki Ulama e Deen Ambiya e Kiram ke waris hain.
Isliye ki Ambiya Kiram kisi shaks ko Dirham, Deenar ka waris nahi banate,
to jis Shaks ne Ilm Deen hasil kiya, usne bahut kuch Hasil kiya,
(Usool-e-kaafi, Baabul Ilm Wal Mutallim)
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Shiaao ki hi is riwayat se sabit hua ki Ambiya-e-Kiram kisi ko apne maal ka waris nahi banate,
isliye fidak ka waris bhi H.Fatima ko nahi banaya tha.
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3.
Shiaao ki isi Kitab USOOL E kaafi ke Baab Safatul Ilm me hai,
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Abu Abdullah H.Imam Jafar sadiq r.a ne farmaya ki Ulama-e-Kiram Ambiya e izam ke waris hain. Aur ye isliye ki Hazraat Ambiya e Kiram ne kisi ko dirham ya deenar ka waris nahi banaya, unhone to sirf apni baato ka waris banaya, to jis shaks ne unki baato ko Hasil kiya, usne Bahut kuch Hasil kar liya.
(Usool-e-Kaafi, Baab Safatul Ilm)
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 H.Imam Jafar Sadiq r.a to Shiaao ke nazdik Masum aur Ahlesunnat ke nazdik Mehfuz hain.
Unki riwayato se bhi sabit ho gaya ki Ambiya alaihesalam ki miraas sirf Ilm-e-Shariat hi hai,
aur Dirham, Dinar maal wa Asbaab ka kisi ko waris nahi banate,
aur jab ye baat khud Shiaao ki Kitabo se bhi sabit hai to H.Abu Bakr pe ye Ilzam kaisa? Ki HUZUR ka Bagh-e-Fidak, unke wisal ke baad H.Abu Bakr ne unki beti H.Fatima ko kyu nahi diya?
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is Tarah Shiaa, Khulafa-e-Rashideen par sirf jhuthe ilzam lagakar jahannam ke haqdar hain.

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AMBIYA E KIRAM KISI KO APNE MAAL KA WARIS NAHI BANATE:
HADEES KI ROSHNI ME,
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1.
H.Abu Bakr Siddiq r.a se riwayat hai, Huzur alaihesalam ne farmaya,
'Hum(giroh e Ambiya) kisi ko apne maal ka waris nahi banate, Hum jo kuch chhod jayen wo sab kuch sadqa hai.'
(Rawahul Bukhari, Mishkaat S-550)
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2.
H.Ayesha Siddiqa r.a se riwayat hai ki Huzur ke wisal farma jane ke baad Azwaaj e Mutahheraat ne chaha ke H.Usman Ghani r.a ke zariye Huzur ke maal se apna hissa taqseem karwayen, to H.Ayesha r.a ne farmaya,

'Kya Huzur ne ye nahi farmaya ki Hum kisi ko apne maal ka waris nahi banate?
To jo kuch hum chhod jayen wo sadqa hai.'
(Muslim, J-2, S-91)
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3.
H.Amru Bin Haris r.a, jo NABI alaihesalam ki Zaujah, H Juveria r.a ke bhai the, farmaya,
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'Rasoolullah alaihesalam ne wisal ke waqt Dirham, Deenar, aur Ghulam wa Baandi, kuch nahi chhoda, magar ek safed khacchar, Apna hathiyar aut kuch Zameen, jisko Huzur ne sadqa kar diya tha.'
(Rawahul Bukhari, Mishkaat S-55)
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4.
Bukhari aur Muslim me H.Abu Hurerah r.a se marwi hai ki,
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'Rasoolullah alaihesalam ne farmaya ki mere waris 1 dinar bhi taqseem nahi karenge,
mai jo kuch chhod jaun, meri Azwaaj ke musaarif, aur Aamilo ka kharch nikalne ke baad jo bache wo sadqa hai'
(Mishkaat, S-550)
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5.
H.Umar Faruq r.a ne chand Sahaba ke Darmiyan, jahan, H.Ali aur H.Abbas r.a bhi maujud the,
Allah ki Qasam dekar pucha
'Kya apko ye pata hai ki Nabi sallallaho alaihe wasallam ne farmaya ki Hum kisi ko waris nahi banate,
to is par Sabne iqrar kiya haan, hume pata hai. Fir H.Umar r.a, H.Ali aur H.Abbas r.a ke taraf mutawajja hue ur Allah ki Qasam dekar yehi sawal pucha,
to H.Ali aur H.Abbas r.a ne bhi kaha ki haan Huzur ne aisa farmaya hai'
(Al Lafzul Bukhari,J-2,S-575)
(Muslim, J-2,S-90)
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is Hadees se bhi saaf zahir ho gaya ki jab H.Ali r.a ki khilafat ka zamana aaya aur Huzur ka chhoda hua Khaibar aur Bagh-e-Fidak waghairah unke qabze me aaya, aur fir unke baad Hasnain Karimain waghairah ke ikhtiyar me raha,
magar un me se kisi ne Azwaaj e Mutahhraat, H.Abbas aur unki aulado ko Bagh-e-Fidak se hissa na diya.
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lehaza manna padega ki Nabi alaihesalam ke chhode hue maal me koi wirasat jaari nahi hoti.
Warna ye tama Buzurgwar jo Rafziyo ke nazdik Maasum aur Ahlesunnat ke Nazdik Mehfuz hain, H.Abbas aur Azwaaj e Mutahhraat ki Haq Talfi Jaez na rakhte.
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lehaza ye sabit hua ki Bagh-e-Fidak me Huzur ne H.Fatima r.a ke liye koi wirasat nahi chhodi thi,
isliye H.Abu Bakr Diddiq r.a ne wo Bagh apni daur e Khilafat me bhi H.Fatima r.a ko nahi diya,
usey Gharibo miskeeno ki madad ke liye istemal kiya,
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bas is baat par Shiaao/Rafzio ne H.Abu Bakr r.a par jo ilzaamaat lagaye hain, wo sab Ghalat aur be buniyad hain,
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is tarah Kisi bhi Sahaba ko galat, aur bura kehne wala Gumraah aur be-deen hai.
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