TAQLEED KA BAYAN

Taqleed k Meaning aur is k Iqsaam (Types):

Taqleed k do (2) Meaning hain, ek Lagwi, Dusrey Shar’ai,

Lagwi Meaning hain Qaladah (Pattey aur Haar ko kehtey hain), agar Jaanwar k Galey main ho to Patta, aur Insaan k Galeymain ho to Haar,

ab Qareenah aur Mohqey k Lihaaz se alag alag cheez ko kehtey hain,

Yaani Qaladah jab Hewaan k Galey main Daala jae, to Patta kehlaata hai, aur agar Insaan k Galey main ho to Haar kaha jaata hai..

Hadees E Mubarakah main bhi is ka Zikar hai..

استعارت من اسماء قلادۃ

Tarjuma: “ Hazrat Ayesha Siddiqah رضی اللہ عنہا ne Asma رضی اللہ عنہا se Haar maanga tha”..

(Sahih Bukhari, Jild#1, Page#48, Qadeemi Qutub Khana Karachi)

Taqleed k Shar’ai Meaning yeh hain, k kisi k Qol O Feal ko apney par Laazim Shar’ai jaanna yeh samajh kar k is ka kalaam aur is ka kaam hamarey liye Hujjat hai, q k yeh Shar’ai Muhak’kik hai, jesay k hum Shar’ai masail main Imaam Sahab ka Qol O Feal apney liye Daleel samajhtey hain, aur Dalael E Shariyah main Nazar nahin kartey..

پر شرح مختصرالمنار 86حاشیہ حسامی باب متابعت رسول اللہ ﷺ میں صفحہ

Se Naqal kiya, aur yahi Ibaarat Noor-ul-Anwaar Behes Taqleed main bhi hai:

التقلید اتباع الرجل غیرہ فیما سمعہ یقول اوفی فعلہ علی زعم انہ محق بلا نظر فی الدلیل

Tarjumah: Taqleed k Meaning hain, kisi Shakhs ka apney Ger ki Ata’at karna, is main jo is ko kehtey huwey ya kartey huwey sun le, ya samajh kar k woh Ahl-E-Tehqeeq main se hai, bager Daleel main Nazar kiye huwey..

Nez Imaam Gazhali kitaab Al-Mustasfaa, Jild#2, Page#387, Matboo’a Misar main Farmaatey hain..

التقلید ھو قبول قول بلا حجۃ

Muslim-us-Saboot main hai:

التقلید العمل بقول الغیر من غیرحجۃ

Tarjuma wohi hai jo upar bayaan kiya gaya huwa,

is Taareef se maaloom huwa k HUZOOR صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم ki Ataa’at ko Taqleed nahin keh saktey,

q k in ka har Qol O Fael daleel Shar’ai hai.. aur Taqleed main hota hai k Shar’ai Daleel ko na dekhna, lihaazah humHUZOOR صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم k Ummati hain, na k Muqal’lid,

isi tarah Aalim ki Ata’at jo k Aam musalmaan kartey hain, us ko bhi Taqleed na kaha jae ga, q k koi bhi In Aalimon ki baat ya in k kaam ko apney liye Hujjat nahin banata, balkey yeh samajh kar in ki baat ko manta hai k molvi aadmi hain, kitaab se dekh kar keh rahey honge, agar saabit hojae k in ka Fatawa galat tha, ya Kutub Fiqah k khilaaf tha, to ki bhi un ki na maaney, Ba’khilaaf E Qol E Imaam Abu Haneefah k agar woh Hadees ya Quran ya Ijma ya Ummat dekh kar Mas’ala Farma den to bhi Qaboolaur agar apney Qiyaas se Hukum den to bhi Qubool hoga, yeh Faraq zarur yaad rakhen..

Taqleed Do (2) Tarah ki hai,

ek Shar’ai

aur Dusri Ger Shar’ai,

Taqleed E Shar’ai to shari’at k ehkaam main kisi ki Perweeh karney ko kehtey hain, jesay Namaz, Rozey, Hajj, Zakaatwagerah k masail main Aa’em’mah E Deen ki Ata’at ki jaati hai,

aur Taqleed E Ger Shar’ai Dunyaawi Baaton main kisi ki Perweeh karna hai, jesay Tabeeb log Ilm E Tab main Bu’Ali’Seena ki, aur Shair log Meer Taqi Meer, Gaalib, Ya Daag ki, Ya Sarfi O Nehwi log Sebooyah aur Khaleel ki perweeh kartey hain,

isi tarah har Peshay aur Peshay main Fun k Maahireen ki Perweeh kartey hain, yeh Taqleed E Dunyaawi hai..

Sufiyaa E Karaam jo Wazaif O Aamaal main apney Mashaikh k Qol O Fael ki Perweeh kartey hain, woh Taqleed Deeni to hai, Magar Shar’ai nahin hai,

Balkey Taqleed Fil Tareeqat hai, is liye yeh Shar’ai Masail, Haraam O Halaal main Taqleed nahin, haan jis cheez main taqleed hai woh Deeni kaam hai..

Taqleed Ger Shar’ai agar Shari’at k khilaaf hai to Haraam hai,

agar Khilaaf E Islam na ho to Jaez hai,

Burhi Aurten apney Baap Dada’oun ki Ijaad huwi Shaadi Gami ki in Rasmon ki Pabandi Karen jo Khilaaf E Shari’at hon to Haraam hai,

Tabeeb Log jo Tab’ai masail main Bu’ali’Seena wagerah ki perweeh Karen jo k Mukhaalif E Islam na hon to Jaez hai,

isi Pehli Qisam ki Haraam ki Taqleed k baarey main Jagah Jagah Qur’an Mumani’at karta hai, aur aesi Taqleed karney waalon ki burai bhi karta hai..

ولا تطع من اغفلنا قلبہ عن ذکرنا واتبع ھواہ کان امرہ فرطا

Tarjuma: Aur us ka kaha na maano jis ka Dil hum ne apni Yaad se Gaafil kar diya aur who Apni Khuwaahish k peechey chala aur us ka kaam Haad se Guzar gaya..

(Parah#15, Surah Al Kahaf, Aayat#28)

وان جاھدک علی ان تشرک بی ما لیس لک بہ علم فلا تطعھما

Tarjuma: Aur agar who tuhj se Koshish Karen k tu mera Shareek Tehra us ko jis ka tujh ko ilm nahin to un ka kehna na maan..

(Parah#21, Surah Luqman, Aayat#15)

وازا قیل لھم تعالوا الی ما انزل اللہ والی الرسول قالوا حسبنا ما و جدنا علیہ اباء نا اولو کان اباوھم لا یعلمون شیؑا ولا یھتدون

Tarjuma: Aur jab in se kaha jae, k aao us taraf jo ALLAH ne Utara aur us k Rasool ki taraf, kahenge k hum ko woh Bohat hai, jis par hum ne apney Baap Dada ko Paaya, agar chey in k Baap Dada kuch na Jaanen aur na Raah par hon..

(Parah#7, Surah#5, Aaya#104)

واذا قیل لھم اتبعو ما انزل اللہ قالوا بل نتبع ما الفینا علیہ اباء نا

Tarjuma: Aur jab in se kaha jaawey k ALLAH k utaarey huwey par chalo to kahenge hum to us par challenge jis par apney Baap Dada ko Paaya..

(Parah#2, Surah#2, Aayat#170)

In main aur in jesi aayaton main isi Taqleed ki burai ki gai hai jo shari’at k muqaabley main jaahil Baap Dada’on k haram kaamon main ki jaawey k Chunkay hamarey baap dada aesa kartey the hum bhi aesa hi karenge chahey yeh kaamjaez ho ya na ho,

rahi Shar’ai Taqleed aur Aaemah E Deen ki Ata’at is se in Aayaat ko koi Ta’alluq nahin,

in Aayaton se Taqleed E Aaemah ko Shirk ya Haraam kehna Mehez Be’Deeni hai, is ka Bohat khayal rahey..

Shiekh Ul Islam Haafiz Ul Hadees Imaam Abu Ismail Abdullah Bin Muhammad Bin Ali Alharwi 481 Hijri k baarey main Imaam Zehbi رحمۃ اللہ علیہ liktey hain, k woh Hambali honey k saath Mimber par is ki Wasiyat bhi kartey they:

انا حنبلی ما حیث و ان امت

فوصیتی للناس ان یتحنبلوا

Tarjuma: Main hambali hun jab tak zindah rahun aur Mar gaya to logon ko meri yahi Wasi’at hai k Hambali hojaen..

(Tazkarah Al Huf’faaz, Jild#3, Pafe#1186, Matboo’a Daar-us-Sam’ie ur Riyaaz)

Yeh ek Mukhatasar si jhalak thi, jo aap ne Mulaahizah ki, is liye yeh Bayaan khatam honey waala nahin, is ko pura bayaan nahin kiya jasakta,

Baarhween (12th) Sadi tak Adam Taqleed (Taqleed ki Mukhalifat) ka koi Charcha nahin tha, ab Ger Muqal’ladeen bataen k kiya Tamaam Fuqha E Karaam Mushrik the ??

Next Post : Kin Masail main Taqleed ki jaati hai aur Kin main nahin

Baab#1:

Taqleed k Meaning aur is k Iqsaam (Types):

Taqleed k do (2) Meaning hain, ek Lagwi, Dusrey Shar’ai,

Lagwi Meaning hain Qaladah (Pattey aur Haar ko kehtey hain), agar Jaanwar k Galey main ho to Patta, aur Insaan k Galeymain ho to Haar,

ab Qareenah aur Mohqey k Lihaaz se alag alag cheez ko kehtey hain,

Yaani Qaladah jab Hewaan k Galey main Daala jae, to Patta kehlaata hai, aur agar Insaan k Galey main ho to Haar kaha jaata hai..

Hadees E Mubarakah main bhi is ka Zikar hai..

استعارت من اسماء قلادۃ

Tarjuma: “ Hazrat Ayesha Siddiqah رضی اللہ عنہا ne Asma رضی اللہ عنہا se Haar maanga tha”..

(Sahih Bukhari, Jild#1, Page#48, Qadeemi Qutub Khana Karachi)

Taqleed k Shar’ai Meaning yeh hain, k kisi k Qol O Feal ko apney par Laazim Shar’ai jaanna yeh samajh kar k is ka kalaam aur is ka kaam hamarey liye Hujjat hai, q k yeh Shar’ai Muhak’kik hai, jesay k hum Shar’ai masail main Imaam Sahab ka Qol O Feal apney liye Daleel samajhtey hain, aur Dalael E Shariyah main Nazar nahin kartey..

پر شرح مختصرالمنار 86حاشیہ حسامی باب متابعت رسول اللہ ﷺ میں صفحہ

Se Naqal kiya, aur yahi Ibaarat Noor-ul-Anwaar Behes Taqleed main bhi hai:

التقلید اتباع الرجل غیرہ فیما سمعہ یقول اوفی فعلہ علی زعم انہ محق بلا نظر فی الدلیل

Tarjumah: Taqleed k Meaning hain, kisi Shakhs ka apney Ger ki Ata’at karna, is main jo is ko kehtey huwey ya kartey huwey sun le, ya samajh kar k woh Ahl-E-Tehqeeq main se hai, bager Daleel main Nazar kiye huwey..

Nez Imaam Gazhali kitaab Al-Mustasfaa, Jild#2, Page#387, Matboo’a Misar main Farmaatey hain..

التقلید ھو قبول قول بلا حجۃ

Muslim-us-Saboot main hai:

التقلید العمل بقول الغیر من غیرحجۃ

Tarjuma wohi hai jo upar bayaan kiya gaya huwa,

is Taareef se maaloom huwa k HUZOOR صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم ki Ataa’at ko Taqleed nahin keh saktey,

q k in ka har Qol O Fael daleel Shar’ai hai.. aur Taqleed main hota hai k Shar’ai Daleel ko na dekhna, lihaazah humHUZOOR صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم k Ummati hain, na k Muqal’lid,

isi tarah Aalim ki Ata’at jo k Aam musalmaan kartey hain, us ko bhi Taqleed na kaha jae ga, q k koi bhi In Aalimon ki baat ya in k kaam ko apney liye Hujjat nahin banata, balkey yeh samajh kar in ki baat ko manta hai k molvi aadmi hain, kitaab se dekh kar keh rahey honge, agar saabit hojae k in ka Fatawa galat tha, ya Kutub Fiqah k khilaaf tha, to ki bhi un ki na maaney, Ba’khilaaf E Qol E Imaam Abu Haneefah k agar woh Hadees ya Quran ya Ijma ya Ummat dekh kar Mas’ala Farma den to bhi Qaboolaur agar apney Qiyaas se Hukum den to bhi Qubool hoga, yeh Faraq zarur yaad rakhen..

Taqleed Do (2) Tarah ki hai,

ek Shar’ai

aur Dusri Ger Shar’ai,

Taqleed E Shar’ai to shari’at k ehkaam main kisi ki Perweeh karney ko kehtey hain, jesay Namaz, Rozey, Hajj, Zakaatwagerah k masail main Aa’em’mah E Deen ki Ata’at ki jaati hai,

aur Taqleed E Ger Shar’ai Dunyaawi Baaton main kisi ki Perweeh karna hai, jesay Tabeeb log Ilm E Tab main Bu’Ali’Seena ki, aur Shair log Meer Taqi Meer, Gaalib, Ya Daag ki, Ya Sarfi O Nehwi log Sebooyah aur Khaleel ki perweeh kartey hain,

isi tarah har Peshay aur Peshay main Fun k Maahireen ki Perweeh kartey hain, yeh Taqleed E Dunyaawi hai..

Sufiyaa E Karaam jo Wazaif O Aamaal main apney Mashaikh k Qol O Fael ki Perweeh kartey hain, woh Taqleed Deeni to hai, Magar Shar’ai nahin hai,

Balkey Taqleed Fil Tareeqat hai, is liye yeh Shar’ai Masail, Haraam O Halaal main Taqleed nahin, haan jis cheez main taqleed hai woh Deeni kaam hai..

Taqleed Ger Shar’ai agar Shari’at k khilaaf hai to Haraam hai,

agar Khilaaf E Islam na ho to Jaez hai,

Burhi Aurten apney Baap Dada’oun ki Ijaad huwi Shaadi Gami ki in Rasmon ki Pabandi Karen jo Khilaaf E Shari’at hon to Haraam hai,

Tabeeb Log jo Tab’ai masail main Bu’ali’Seena wagerah ki perweeh Karen jo k Mukhaalif E Islam na hon to Jaez hai,

isi Pehli Qisam ki Haraam ki Taqleed k baarey main Jagah Jagah Qur’an Mumani’at karta hai, aur aesi Taqleed karney waalon ki burai bhi karta hai..

ولا تطع من اغفلنا قلبہ عن ذکرنا واتبع ھواہ کان امرہ فرطا

Tarjuma: Aur us ka kaha na maano jis ka Dil hum ne apni Yaad se Gaafil kar diya aur who Apni Khuwaahish k peechey chala aur us ka kaam Haad se Guzar gaya..

(Parah#15, Surah Al Kahaf, Aayat#28)

وان جاھدک علی ان تشرک بی ما لیس لک بہ علم فلا تطعھما

Tarjuma: Aur agar who tuhj se Koshish Karen k tu mera Shareek Tehra us ko jis ka tujh ko ilm nahin to un ka kehna na maan..

(Parah#21, Surah Luqman, Aayat#15)

وازا قیل لھم تعالوا الی ما انزل اللہ والی الرسول قالوا حسبنا ما و جدنا علیہ اباء نا اولو کان اباوھم لا یعلمون شیؑا ولا یھتدون

Tarjuma: Aur jab in se kaha jae, k aao us taraf jo ALLAH ne Utara aur us k Rasool ki taraf, kahenge k hum ko woh Bohat hai, jis par hum ne apney Baap Dada ko Paaya, agar chey in k Baap Dada kuch na Jaanen aur na Raah par hon..

(Parah#7, Surah#5, Aaya#104)

واذا قیل لھم اتبعو ما انزل اللہ قالوا بل نتبع ما الفینا علیہ اباء نا

Tarjuma: Aur jab in se kaha jaawey k ALLAH k utaarey huwey par chalo to kahenge hum to us par challenge jis par apney Baap Dada ko Paaya..

(Parah#2, Surah#2, Aayat#170)

In main aur in jesi aayaton main isi Taqleed ki burai ki gai hai jo shari’at k muqaabley main jaahil Baap Dada’on k haram kaamon main ki jaawey k Chunkay hamarey baap dada aesa kartey the hum bhi aesa hi karenge chahey yeh kaamjaez ho ya na ho,

rahi Shar’ai Taqleed aur Aaemah E Deen ki Ata’at is se in Aayaat ko koi Ta’alluq nahin,

in Aayaton se Taqleed E Aaemah ko Shirk ya Haraam kehna Mehez Be’Deeni hai, is ka Bohat khayal rahey..

Shiekh Ul Islam Haafiz Ul Hadees Imaam Abu Ismail Abdullah Bin Muhammad Bin Ali Alharwi 481 Hijri k baarey main Imaam Zehbi رحمۃ اللہ علیہ liktey hain, k woh Hambali honey k saath Mimber par is ki Wasiyat bhi kartey they:

انا حنبلی ما حیث و ان امت

فوصیتی للناس ان یتحنبلوا

Tarjuma: Main hambali hun jab tak zindah rahun aur Mar gaya to logon ko meri yahi Wasi’at hai k Hambali hojaen..

(Tazkarah Al Huf’faaz, Jild#3, Pafe#1186, Matboo’a Daar-us-Sam’ie ur Riyaaz)

Yeh ek Mukhatasar si jhalak thi, jo aap ne Mulaahizah ki, is liye yeh Bayaan khatam honey waala nahin, is ko pura bayaan nahin kiya jasakta,

Baarhween (12th) Sadi tak Adam Taqleed (Taqleed ki Mukhalifat) ka koi Charcha nahin tha, ab Ger Muqal’ladeen bataen k kiya Tamaam Fuqha E Karaam Mushrik the ?

.

Kin Masail main Taqleed ki jaati hai, aur kin main Nahin:

Taqleed E Shar’ai main kuch Tafseel hai, Shar’ai Masail Teen Tarah k hain

1. Aqaid

2. Who kaam ho Siraah’hatan Quran pak ya hadees shareef se saabit hon, ijtihaad ko in main daakhil na ho

3. Who Ehkaam jo Quran ya Hadees se Istambaat O Ijtihaad kar k nikaaley jaen…

Aqaid main kisi ki Taqleed Jaez nahin..

تفسیر روح البیان آخر سورہ ھودزیر آیت نصیبھم غعر منقوض

(Parah#12, Surah#11, Aayat#109)

Agar koi hum se puchey k Tauheed O Risaalat wagerah tum ne kesay maani to yeh na kaha jawey ga k Hazrat Imam Abu Haneefah رضی اللہ عنھہ k farmaaney se ya k Fiqah Akbar se Balkey Dalael E Tauheed O Risaalat se q k Aqaid main Taqleed nahin hoti..

(Tafseer Rooh ul Bayan, Jild#4, Page#250, Beroot)

Muqadmah E Shaami Behes تقلید المفضول الافضل main hai:

Tarjuma: Yaani jin ka hum Aetaqaad rakhtey hain, Faro’I masail k ilaawah k jin ka Aetaqaad rakhna har Mukal’lif par bager kisi Taqleed k waajib hai woh Aqaid wohi hain jin par Ahl-E-Sunnat Wal Jama’at hain aur Ahl-E-Sunnat Ash’ara aur Ma’tareediyah hain..

(Rad-ul-Mukhtar Ali Dar-ul-Mukhtar Behes Taqleed Al mafdool Al Afzal, Jild#1, Page#36, Matboo’a Maktabah Rasheediyah, Quetta)

Nez Tafseer E Kabeer Parah#1) Zer-E-Aayat فاجرہ حتی یسکمع کلام اللہ

(Parah#10, Surah#9, Aayat#6) main hai ھزہ الایۃ تدل علی ان التقلید غیر کاف فی الدین وانہ لا بد من النظر والاستدلال

(Tarjuma: Yeh Aayat-E-Kareemah is baat par Dalaalat karti hai k Usool E Deen main Takleed Ger Kaafi hai, aur is main Nazar-o-Istadlaal zaruri hai..

Tafseer-E-Kabeer, Jild#15, Page#228, Saeedullah)

Sareeh ehkaam main bhi kisi ki Taqleed jaez nahin,

Paanch (5) Namazen, Namaz ki Rakaten, Tees (30) Rozey main khana peena haraam hona yeh woh Masail hain jin ka SabootQuran O Hadees se Siraahatan hai, is liye yeh na kaha jae ga k namazen Paanch is liye hain, ya Rozay ek Maah k is liye hain k Fiqah Akbar main likha hai ya Imam Abu Haneefah ne Farmaya hai, Balkey is k liye Quran O Hadees se Dalael diye jaenge..

Jo Masail Quran O Hadees ya Ijma E Ummat se ijtihaad kar k nikaaley jaen, un main Ger Mujtahid par Taqleed karna waajib hai, Masail ki jo hum ne Taqseem kar di, aur bata diya k kon se masail Taqleediyah hain aur konse nahin, is ka bht khayal rahey,

Baaz Moqey par Ger Muqallad Aetaraaz kartey hain k Muqallad ko Haq nahin hota k Dalael se Mas’ala nikaaley phir tum log Namaz Rozay k liye Qur’ani Aayaten ya Ahaadees q pesh kartey ho,

is ka jawaab bhi is amar main aagaya k rozah Namaz ki Farziat Taqleedi Masail se nahin yeh bhi maaloom huwa k siwae ehkaam E Khabar wagerah main Taqleed na hogi, jesay k Kufr E Yazeed wagerah..

Nez Qayaasi Masail main Fuq’ha ka Quran O Hadees se Dalael Pesh karna sirf Maaney huwey Masail ki Taa’eed k liye hota hai woh Masail pehlay hi Qol E Imam se Maney huwey hotey hain, to Bila Nazar Fil Daleel k yeh Mainey (Meaning) nahin k Muqallad Dalael Dekhay hi nahin, Balkey yeh Dalael se Mas’ala Hal na karey..

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Baab#3: Kis par Taqleed karna Waajib hai aur kis par Nahin:

Muqallif Musalmaan Do (2) Tarah k hain, ek Mujtahid, Dusrey Ger Mujtahid..

Mujtahid woh hai jis main is Qadar Ilmi Liyaqat aur Qabliyat ho k Qurani Isharaat O Ramooz samajh sakey aur Kalaam k Maqsad ko pehchan sakey is se Masail nikaal sakey, Naasikh O Mansookh ka Pura Ilm rakhta ho, Ilm Sarf-O-Naho-O-Balaagat wagerah main us ko puri mahaarat haasil ho, ehkaam ki tamam Aayaton aur Ahaadees par us ki nazar ho, is k ilaawah Zaki O Khush Feham ho, dekho Tafseeraat E Ahmadiyah wagerah k jo is Darjey tak na Puhanch saka woh Ger Mujtahid Ya Muqallid hai.. Ger Muqallid par Taqleed zaruri hai Mujtahid k liye Taqleed mana hai…

Mujtahid k 6 Tabqey hain:

1. مجتہد فی الشرع

2. مجتہد فی المزہب

3. مجتہد فی المسایُل

4. اصحاب التخریج

5. اصحاب الترجیح

6. اصحاب التمیز

(مقدمہ شامی بحث طبقات الفقہاء)

1. مجتہد فی الشرع: Woh hazrat hain jinhon ne Ijtihaad karney k Qawaid banae, Jesay Chaaron Imaam.. Imam Abu Haneefah, Imam Sha’fai, Imam Malik, Imam Ahmed Bin Hambal رضی اللہ عنہم اجمعین

2. مجتہد فی المزہب: Woh Hazraat hain, jo in usoolon main Taqleed kartey hain, aur in Usool se Masail E Shari’yah Far’iah khud Istambaat kar saktey hain, Jesay Imam Abu Yousuf O Muhammad Ibn E Mubarak رحمہم اللہ اجمعین , k yeh Qawaid main Hazrat Imam Abu Haneefah رضی اللہ عنھہ k Muqallid hain, aur Masail main khud Mujtahid..

3. مجتہد فی المسایُل: Woh Hazrat hain, jo Qawaid aur Masail E Far’iah donon main Muqallad hain, Magar wohMasail jin k Muta’alliq Aaemah ki tasreh nahin milti, un ko Quran O Hadees wagerah k Dalael se nikal saktey hain, jesay Imam Tahawi aur Qaazi khan Shams-ul-Aaemah Sir khusi wagerham..

4. اصحاب التخریج: Woh Hazraat hain, jo ijtihaad to bilkul nahin karsaktey haan Aaim’mah main se kisi k Mujam’mal Qol ki Tafseel farma saktey hain, jesay Imam Karkhi wagerah..

5. اصحاب الترجیح: Woh Hazraat hain, jo Imam Sahab se chand Riwaayaat main se baaz ko tarjeeh de saktey hain, yaani agar kisi Mas’aley main Hazrat Imam Abu Haneefah رضی اللہ عنہا k Do (2) Qol Riwaayat main aae to un main se kis ko Tarjeeh den, yeh woh kar saktey hain, isi tarah Jahaan Imam Sahab aur Saahibeen ka Ikhtalaaf ho to kisi k Qol ko Tarjeeh se saktey hain, k ہزا اولٰی یا ہزا اصح wagerah jesay Sahab Qadoori aur Sahab Hidayah..

6. اصحاب التمیز: Woh Hazraat hain, jo Zaahir mazhab aur riwaayaat naadrah isi tarah Qol Zaeef aur Qawi aur Aqwamain Faraq kar saktey hain, k Aqwaal Mardoodah Riwayaat Zaeefah ko tarq karden, aur Sahih Riwayaat aur Mu’at’tabar Qol ko len, jesay k Sahib Kinz aur Sahib Dur-re-Mukhtar wagerah..

(Rad-dul-Mukhtar,J#1, Page#72,Matboo’a Istambol)

Jin main in 6 Wasfon main se kuch bhi na on, woh Muqallid mehez hain, jesay hum aur Hamarey Zamaney kaam Ulama k in ka Sirf yahi kaam hai k kitaab se Masail dekh kar Logon ko Bata den..

Hum pehlay Arz kar chukay hain k Mujtahid ko Taqleed karna Haraam hai, to in 6 Tabqon main jo Sahab jis Darjey k Mujtahid hongey, woh us Darjey se kisi ki Talqeed nahin karenge, aur is se Upar waaley Darjey main Muqallid honge jesay Imam Abu Yousuf o Muhammad رحمہا اللہ تعالی k yeh Hazrat usool aur Qawaidmain to Imam E Aazam رحمۃ اللہ علیہ k Muqallid hain aur Masail main Chunkay khud Mujtahid hain, is liye un main Muqallid nahin..

Hamari is Taqreer se Ger Muqallidon ka yeh Sawaal bhi uth gaya k jab Imam Abu Yousuf O Muhammadرحمہا اللہ تعالی Hanafi hain aur Muqallid hain to Imam Abu Haneefah رحمۃ اللہ علیہ ki jagah jagah Mukhaalifat q kartey hain, to yahi kaha jawey ga k Usool O Qawaid main yeh Hazrat Muqallid hain, is main Mukhaalifat nahin kartey aur Far’ai masail main Mukhalifat kartey hain, is main khud Mujtahid hain, kisi k Muqallidnahin..

Yeh Sawaal bhi uth gaya k tum bohat se masail main saahibeen k Qol par Fatawey detay ho, aur Imam Abu Haneefah رحمۃ اللہ علیہ k Qol ko chor detay ho, phir tum Hanafi kesay??

Jawab aagaya k baaz darjey k Fuqha Ashaab Tarjeeh bhi hain, jo chand Qolon main se Baaz ko Tarjeeh detay hain isi liye hum ko unhi Fuq’ha ka Tarjeeh diya huwa jo Qol mila, usi par Fatwa diya gaya, yeh sawaal bhi uth gaya k tum apney aap ko Hanafi phir q kehtay ho?? Yousufi ya Muhammadi ya Ibn-E-Mubarak kaho!

Q k bohat si jagah tum un k Qol par Amal kartey ho Imam Abu Haneefah ka Qol chor kar, Jawab yahi huwa k Chunkay Imam Abu Yousuf o Muhammad رحمہا اللہ تعالی k tamaam Aqwaal Imam Abu Hanefah علیہ رحمۃ k Qol usool uar Qawaaneen par baney hain, Lihaazah in main se kisi k bhi Qol ko lena dar haqeeqat Imam Sahab hi k Qol ko lena hai, jesay Hadees par Amal Dar Haqeeqat Quran par hi amal hai k Rab Ta’ala ne is ka Hukum diya hai,

Maslan Imam E Aazam رحمۃ اللہ علیہ farmaatey hain, k koi Hadees Sahi saabit hojaawey to wahi mera Mazhab hai, ab agar koi Muhaq’qaiq Fil Mazaahib koi Sahih Hadees Paa kar us par Amal karey to woh is se Ger Muqallid na hoga, q k us ne is Hadees par Imam Sahab k is Qaeday se Amal kiya, is ki Puri behes dekho

مقدمہ شامی مطلب صح من الامام اذا صح الحدیت فھو مذہبی

(Rad ul Mukhtar, Jild#1, Page#63, Matboo’a Istaambol)

Imam Sahab k is Qol ka matlab yeh bhi hosakta hai k jab koi Hadees Sahih saaabit huwi hai to woh Mera Mazhab bani yaani har Mas’aley aur har Hadees main ne bohat Jirah Qadah aur Tehqeeq ki hai, tab usey Ekhtiyaar kiya, Chunachay Hazrat Imam k yahaan har Mas’aley ki Bari Chaan been hoti thi, Mujtahid Shaagirdon se Nihaayat Tehqeeq Guftugu k baad ekhtiyar farmaya jaata tha..

Agar yeh Mukhtasar se taqreer khayal rakhi gai, to bohat mushkilon ko InshaALLAH hal kar de gi, aur bohat kaam aawegi, baaz Ger Muqallid kehtey hain k hum main Ijtihaad karney ki Qowat hai, lihaazah hum kisi kiTaqleed nahin kartey, is k liye Bohat Taweel Guftugu ki Zarurat nahin, sirf yeh Dikhana chahta hun k Ijtihaad k liye Kis Qadar Ilm ki Zarurat hai aur in hazrat ko woh Qowat Ilmi haasil hai ya nahin..

Hazrat Imam Raazi, Imam Ghazali wagerah Imam Tarmizi O Imam Abu Daoud wagerah Huzoor Gos-E-Pak , Hazrat Ba’Yazeed Bistami, Shah Baha’ul’Haq Naqshband, Islam main aesay Paaya k Ulama O Mashaikh Guzrey k in par Ahl-E-Islam jis Qadar Fakhar karey kam hai, magar in Hazraat main se koi Sahab bhi Mujtahid na huwey, Balkey sab Muqallid hi huwey, Khuwah Imam Sha’fai k Muqallid hon, Ya Imam Abu Haneefah k Muqallid hon, Zamana E Mojood main kon in ki Qaabiliyat ka hai ??,

jab in ka Ilm Mujtahid banney k liye Kaafi huwa, to jin Be’chaaron ko abhi hadees ki kitaabon k naam lena bhi na aatey hon woh kis Shumaar main hain..

Ek Sahab ne Daawa Ijtihaad kiya, Mufti Ahmed Yar Khan Naeemi Sahab ne un se Sirf itna Pucha k Aap Surah E Takaasur se kis qadar Mas’aley nikal saktey hain aur is main Haqeeqa E Mijaaz, Sareeh, O Kanaayah Zaahir O Nash kitney hain, un Be’chaarey ne in cheezon k naam bhi na suney the…

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Taqleed Wajib Hone K Dalael Quran Ki Roshni Main, (Part#1):

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Aayat#1:

اھدنا الصراط المستقیم صراط الزین انعمت علیھم۔

Tarjuma: “ Hum ko Seedha raasta chala, in ka rasta jin par tu ne Ehsaan kiya”

(Surah Fatiha, Parah#1, Aayat#5)

Is se maaloom huwa k sirat e mustaqeem wahi hai, jis par ALLAH k naik bandey chaley hon aur Tamaam Mufassireen, Muhadiseen, Fuqha, Oliya ALLAH, Gos-O-Qutub-O-Abdaal ALLAH k naik bandey hain, woh sab hi Muqallid guzrey hain,

lihaazah Taqleed hi seedha raasta huwa, koi Muhaddis o Mufassir, Wali Ger Muqallid na Guzra, Ger Muqallid sirf woh hai jo Mujtahid na ho, Jo mujtahid ho kar taqleed na karey woh Ger Muqallid nahin, q k Mujtahid ko Taqleed karna Mana hai..

Aayat#2:

Tarjuma: “ ALLAH kisi Jaan par bojh nahin daalta magar uski Taaqat bhar”

(Surah Baqarah, Aayat#286)

Is Aayat se maaloom huwa k Taaqat se ziyadah kaam ki ALLAH kisi ko Taqleef nahin deta, to jo shakhs ijtihaad na kar sakey aur Quran se Masail na nikal sakey, us se Taqleed na karana, aur us se istambaat karna taaqat se ziyadah bojh daalna hai, jab Gareeb Aadami par Hajj aur Zakaat farz nahin, to Be-Ilm (jis k pass Ilm na ho) Insaan par Masail ka istambaat karana q kar Zaruri hoga ??

Aayt#3:

واسابقون الا ولون من الھماجرین والانصار والزین اتبعوھم باحسان رضی اللہ عنھم ورضواعنہ۔

Tarjuma: “ Aur sab main Agley Pichley Muhaajir o Ansaar aur jo bhalai k saath un k pero (Peroqaar) huwey, ALLAH un se raazi aur woh ALLAH se Raazi”

(Surah#9, Parah#11, Aayat#100)

Maaloom huwa k ALLAH un se raazi hai jo muhajireen aur ansaar ki ittabaa’a yaani Taqleed kartey hain, yeh bhi Taqleed huwi..

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Aayat#4:

یا ایھا الزین امنوا اطیعوا اللہ واطیعو الرسول و اولے الامر منکم۔

Tarjuma: “ Ae Eemaan waalo! Ataa’at karo ALLAH ki, aur Ataa’at karo RASOOL ki aur Hukum waalon ki jo tum main se hon”..

(Parah#5, Surah#4, Aayat#59)

Is Aayat main 3 Zaaton ki Ataa’at ka hukum diya gaya hai, ALLAH ki (Quran), RASOOL علیہ سلام ki (Hadees), Hukum (Amar) waalon ki Fiqah-o-Istambaat k Ulama)..

Ab yahaan aksar Ger Muqallid Sawaaal kartey hain k اولوالا مر Kon hain ?? (Jin ka is Aayat main Zikar kiya gaya)

Jawab: Hazrat Ibn-e-Abbas (Razi ALLAH Anhu), Hazrat Jaabir Bin Abdullah (Razi ALLAH Anhu), Hazrat Imam Mujaahid (Rehmatullah Aleh), Imam Ata Ibn-e-Abi Rabah (Rehmatullah Aleh), Imam Hasan Basri (Rehmatullah Aleh), Imam Ata Ibn Saaeb (Rehmatullah Aleh) , Imam Abu’ul Aaliyah al basri (Rehmatullah Aleh), Imam Qatadah Bin Du’aamah (Rehmatullah Aleh), Imam Duhaaq bin Mazaahim (Rehmatullah Aleh), Imam Ahmed Bin Hambal (Rehmatullah Aleh), Hazrat Imam Ibn Abi Laila (Rehmatullah Aleh) aur in k Ilawah bohat se Mufassireen se Manqool hai k اولوالامر se muraad Fuqha aur Ulama hain..

Ibn e Abbas (Razi ALLAH Anhu) Farmatey hain:

Tarjuma: “ اولی الامر se murad Ulama o Fuqha hain, ALLAH ne in ki Ataa’at Waajib ki hai”..

(Al-Mustadrak, Kitaab ul Ilm, Fasal Fi Tauqeer ul Aalim, Jild#211, Raqam ul Hadees#423, Matboo’a Daar ul Qutub Ilmiyah, Beroot)

Yahi Imam Abu Abdullah Muhammad Bin Abdullah Hakim Nesha Puri 405 Hijri main likhtey hain..

وتفسیر الصحابی عندھما مسند۔

Tarjuma: “ Aur Sahabi ki Tafseer Imam Bukhari o Muslim k Nazdeeq Musnad o Marfoo’o hoti hai”

(Mustadrak, Jild#1, Page#79, Raqam ul Hadees#73, Matboo’a Dar ul Qutub Ilmiyah, Beroot)

Lekin har Tafseer Marfoo ‘o k hokum main nahin, is ki Jaanch Partaal k baad yeh hokum lagaya jae ga, aur agar Tafaaseer main Sahaba e Karam (Razi ALLAH Anuh) k Aqwaal mukhtalif huwey to Imam ul Tafseer Ibn-e-Abbas ki Tafseer ko Tarjeeh di jae gi, Imam ul Tafseer Ibn-e-Abbas (Razi ALLAH Anhu) ki Tafseer Marfoo’o k hokum main hai..

Imam Zarkashi (Rehmatullah Aleh) Bayaan kartey hain:

Tarjuma: Sahabi ki Tafseer ki Jaanch Partaal ki jae gi, aur is silsilay main asnaad ki taraf khususi tawajjah deni hogi, agar Sahabi ne Lugat ki Taaeed se Tafseer ki hai to usey Basar-o-Chasham Qubool kiya jaega, q k woh Ahl-e-Zubaan hain aur un ki Zabaan Daani par kisi Qisam ka koi Etraaz nahin kiya jasakta, aur agar Asbaab o Qara’in k Mushaahidey se Tafseer kartey hain, to usey bhi kisi Ras-o-Qadah k bager Qubool kar liya jaega aur ek hi Aayat ki Tafseer main Sahaba-e-Karam (Razi ALLAH Anhu) k Aqwaal Muta’arriz huwey to dekha jaega k in k Maabeen Jama o Tatbee’I Mumkin hai ya na Mumkin??

Agar Tatbee’I mumkin hai to theek warna Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) ki Tafseer ko tarjeeh di jaegi, is liye k un k Haq main HUZOOR (ALEH SALAAM) ne Quran Fehmi ki Dua kit hi..

(Al-Burhan Fi Uloom ul Qur’an, Jild#2, Page#172, Matboo’a Dar ul Ma’arfah, Beroot)

Yeh woh Hazrat AbdullAH Ibn e Abbas (Razi ALLAH Anhu) hain, jin ko HUZOOR (ALEH SALAM) ne apney Seeney Mubarak se laga kar dua farmai thi…

Imam Abu Abdullah Bin Ismail Bukhari 256 Hijri main Riwaayat kartey hain:

Tarjuma: “ Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) Farmaatey hain k NABI (ALEH SALAM) ne mujhey apney Seeney Mubarak se laga kar Dua ki k Ae ALLAH! Isey Hikmat sikha de”..

(Sahih ul Bukhari, Jild#1, Page#531, Matboo’a Qadeemi Qutub Khana, Karachi)

Imam Ahmed Bin Hambal 241 Hijri main Riwayat kartey hain:

Tarjuma: “ Hazrat Umar (Razi ALLAH Anhu) Farmaatey the, jo Quran k Barey main kuch puchna chahey to woh Hazrat Abdullah Bin Abbas (Razi ALLAH Anhu) se pucha Karen”..

(Fazail us Sahaba la Bin Hambal, Jild#2, Page#967, Raqm ul Hadees#1893, Matboo’a Mosasta Risaala, Beroot)

Acha upar waali baat main is baat ka khaas khayal rakhen k Ataa’at se murad Shar’ai Ataa’at hai..

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Aayat#5:

فاسٓلوااھل الزکران کنتم لاتعلمون۔

Tarjuma: “ To Ae logon Ilm waalon se pucho agar tum ko Ilm nahin”

(سورہ النحل، آیت نمبر۴۳)

Is Aayat se maaloom huwa k jo shakhs jis mas’aley ko Jaanta na ho, woh Ahl-e-Ilm se Daryaafat karey, woh Ijtihaadi Masail jin k Nikalney ki hum main Taaaqat na ho, Mujtahideen se daryaaft karey.. Aur puchney ki Wajah hai Na Jaanna (La-Ilm Hona), aur jis Cheez ko hum na jaantey hon, us ka Puchna laazim hai..

Allama Abu Abdullah Bin Muhammad Ahmed Bin Malki Qurtubi 668 Hijri main Riwaayat kartey hain:

Tarjuma: “ Yeh Aayat is baat par Dalaalat karti hai k Ulama se Puchna Waajib hai, aur un k Fatwey par Amal karna laazim hai”..

(Al-Jame-ul-Ehkaam ul Quran. Jild#5, Page#260, Matboo’a Dar ul Ehya ut turaas ul Arabi, Beroot)

Imam Ibn Abdul Bar Malki 463 Hijri main likhtey hain:

Tarjuma: “ Ulama ka Ittefaq ho chukka hai k Awaam par Ulama ki Taqleed Waajib hai, aur yeh k is Aayat-e-Kareemah se Ulama hi Muraad hain”..

(Jam-e-ul-Bayaan-ul-Ilm, Jild#2, Page#140, Matboo’a Beroot)

Imam Khateeb Bagdaadi 463 Hijri main likhtey hain:

Tarjuma: “ (Yeh Dusri Qisam k Masail) In main Talqeed Jaez hai, ALLAH TA’ALA k is Farmaan ki wajah se kفاسٓلوااھل الزکرالخ

(Kitaab ul Fiqh wal Mutafaqqah, Jild#2, Page#68, Matboo’a Beroot)

Aayat#6:

واتبع سبیل من اناب الی۔

Tarjuma: “ Aur us ki Raah chal jo meri taraf Rojoo’o Laaya”..

(Surah#31, Aayat#15)

Is Aayat se yeh bhi maaloom huwa k ALLAH ki taraf Rojoo’o karney waalon ki It’taba (Taqleed) Zaruri hai, yeh Hukum bhi aam hai, q k Aayat main koi Qed nahin hai..

Ek aur jagah Irshaad hota hai..

Tarjuma: “ Aur jo Arz kartey hain k Ae hamarey Rab hum ko dey hamari Biwiyon aur hamari Aulad se aankhon main thandak aur hum ko Parhezgaaron ka Peshwa bana”..

Is Aayat ki Tafseer main Mu’aalim ul tanzeel main hai..

Tarjuma: “Hum parhezgaaron ki Perwi Karen aur Parhezgaar hamari Perwi Karen “..

(Tafseer e Bagwi, Jild#3, Page#379, Matboo’a Dar ul Ma’arfah Beroot)

Is Aayat se bhi maaloom huwa k ALLAH waalon ki Perwi aur un ki Taqleed zaruri hai..

(Parah#19, Surah#25, Aayat#74)

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Aayat#7:

Tarjuma: “ To q na huwa k un k har Giroh main se ek Jama’at nikley k deen ki samajh haasil Karen aur waapis aa kar apni Qom ko Dar sunaen, is Umeed par k woh Bachen”..

(Parah#11, Surah#9, Aayat#122)

Is Aayat se maaloom huwa k har shakhs par mujtahid banna zaroori nahin, balkey ba’az taufeeqiyah banen ge aur ba’az dusron ki Taqleed karenge..

Aayat#8:

ولو ردوہ الی الرسول والی اولی الامر منھم لعلمہ الزین یستنبطونہ منھم

Tarjuma: “ Aur agar is main RASOOL aur Amar waaley logon ki taraf Rojoo’o kartey to zarur in main se Haqeeqat jaan letay woh jo istanbaat karety hain”

(Parah#5, Surah Nisa, Aayat#83)

Is se saaf maaloom huwa k Ahaadees aur Akhbaar aur Qurani Aayaat ko pehley istanbaat karney waley Ulama k saamney Pesh karey phir jis tarah woh farmaden us par amal Karen, Khabar se barh kar Quran o Hadees hai, lihaazah is ka Mujtahid par Pesh karna Zaroori hai…

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Aayat#9:

یوم ندعوا کل اناس بامامھم۔

Tarjuma: “ Jis din har Jama’at ko hum us k Imam k Sath bulaenge “..

(Parah#15, Surah#17, Aayat#71)

Is ki Tafseer Rooh ul Bayaan main is tarah hai..

او مقدم فی الدین فیقال یا حنفی یا شافعی۔

Tarjuma: “ Ya Imam Deeni Peshwa hai, Pas Qayaamat main kaha jawey ga, k Ae Hamafi, Ae Sha’fai “..

(Tafseer-e-Rooh ul Bayaan, Jild#5, Page#221, Matboo’a Dar ul Haya ut Turas ul Arabi, Beroot)

Is se maaloom huwa k Qayamat k din har insaan ko us k Imam se Bulaya jawey ga, Yun kaha jawey ga, k Ae Hanafiyon, Ae Shafiyo, Ae Malakiyo, Chalo!

To jis ne Imam na pakra us ko kis k saath bulaya jawey ga ???

Is k baarey main Sofiya Karam farmaatey hain k jis ka koi Imam nahin us ka Imam Shetan hai..

Aayat#10:

وازا قیل لھم امنو کما امن الناس قالوا انو من کما امن السفھاء۔

Tarjuma: “ Yaani jab un se kaha jaata hai, k aesa Eemaan lao jesa k Mukhlis Momin Eeman lae to kehtey hain k kiya hum aesa Eemaan laaen jesa yeh Be-wakoof Eemaan lae “..

(Parah#1, Surah#2, Aayat#13)

Maaloom huwa k Eemaan bhi woh hi Mu’at’tabar hai jo Saaliheen ka sa ho, to Mazhab bhi wohi theek hai jo Naik Bandon ki tarah ka ho, aur woh Taqleed hai..

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Taqleed K Waajib Hone K Dalael Muffassireen-o-Muhaddiseen Ki Nazar Main:

AQWAAL E MUFFASSIREEN O MUHADDISEEN:

Daarmi Baab ul Iqtadah Bil Ulama main hai:

Tarjuma: “ Khabar di hum ko Ya’li ne unhon ne kaha k mujh se kaha Abdul Malik ne, unhon ne Ata se Riwaayat ki k Ata’at karo ALLAH ki aur Ata’at karo ALLAH k RASOOL ki, aur apney main se Amar waalon ki, Farmaya Ata ne k اولو الامر Ilm o Fiqah waaley Hazraat hain”..

(Sunan Darimi, Jild#1, Page#83. Raqam ul Hadees#219, Matboo’a Dar ul Kitaab ul Arabi, Beroot)

Is Aayat

فاسٓلوااھل الزکران کنتم لاتعلمون۔

(سورہ النحل، آیت نمبر۴۳)

K Zer-e-Nazar, Tafseer-e-Khaazin main hai:

Tarjuma: “ Pas Pucho Zikar waalon se agar tum nahin jaantey, Tum un Mominon se Pucho jo Quran e Kareem k Ulama hain”..

(Tafseer-e-Khaazin, Jild#3, Page#78, Matboo’a Dar ul Qutub Ilmiyah, Beroot)

Tafseer Dur-re-Mansoor main isi Aayat فاسٓلوااھل الزکر ki Tafseer main hai:

Tarjuma: “ Imam bin Mardoyah ne Hazrat Anus (Razi ALLAH Anhu) se Riwaayat ki, farmaatey hain k main ne HUZOOR (ALEH SALAM) se suna farmaatey the k Ba’az Shakhs Namaz parhtey hain, Rozey rakhtey hain, Hajj aur Jihaad kartey hain, Halaankey woh Munaafiq hotey hain, Arz ki YA RASOOL ALLAH (ALEH SALAM) kis wajah se un main Nifaq aagaya, farmaya k apney Imam par Taana karney ki wajah se,

Imam kon hai ???,

Farmaya k Rab ne farmaya

فاسٔلو ا الآیتہ۔

(Dur-re-Mansoor, Jild#4, Page#119)

Ahaadees:

Muslim Jild#1, Page#54 main hai,

Tarjuma: “ Tameem Daari se marwi hai k HUZOOR (ALEH SALAM) ne farmaya k Deen kher khuwahi hai,

hum ne Arz kiya, kis ki ??,

Farmaya: ALLAH ki aur Us k RASOOL ki, aur Musalmaanon k Imam ki aur Aa’am’mah e Momineen ki “..

(Sahih Muslim, Kitaab ul Eemaan, Jild#1, Page#74, Raqam ul Hadees#55, Matboo’a Dar ul Ehya at Turas al Arabi, Beroot)

Is Hadees ki Sharah Nawi main hai:

Tarjuma: “ Yeh Hadees in Imaamon ko bhi Shaamil hai, jo Ulama e Deen main aur Ulama ki Kher Khuwahi se hai, in ki Riwaayat ki huwi Ahaadees ka Qubool karna aur un k Ehkaam main Taqleed karna aur un k saath Naik Gumaan karna “..

(Sharah Nawwi Ali Sahih Muslim, Jild#2, Page#39, Matboo’a Dar ul ehya at Turas Al Arabi, Beroot)

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Taqleed e Shakhsi k Dalael:

Part#1:

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Mishkat Kitab ul Ammarah main Ba-hawala Muslim hai k HUZOOR (Sallalaho Alehe Wassallam) Farmaatey hain..

Tarjuma: “Jo tumharey pass aawey Halaankey tum ek Shakhs ki Ata’at par Mutaffiq ho, woh Chahta ho k tumhari Laathi tor de, aur tumhari Jama’at ko Mutafarriq kar de, to us ko Qatal kardo”.

(Mishkaat, Kitaab ul ammarah o al’Qadah al fasal al Awwal, Page#320, Matboo’a Noor Muhammad Qutub Khana Karachi)

Is se murad Imam aur Ulama-e-Deen hi hain, q k Haakim e Waqt ki Ita’at Khilaaf e Shar’ai Ehkaam main Jaez nahin..

Muslim ne Kitab ul Ammarah main ek Baab baandha

باب و جوب طاعتہ الامراء فی غیر معصیہ

(Sahih Muslim, Jild#2, Page#124, Matboo’a Qadeemi Qutub Khana Karachi)

Yaani Ameer ki Ata’at Ger Ma’siyat main Waajib hai, is se Maloom huwa k ek hi ki Ata’at Zaroori hai,

Mishkat Shareef main Ba-riwaayat Bukhari hai k, Hazrat Abu Moosa Ash’ari ne Hazrat Ibn-e-Mas’ood k baarey main Farmaya,

لاتسالونی فی مادام ھذا الحبر فیکم

Jab tak k yeh Allama tum main Rahen, Mujh se Masail na pucho..

(Sahih Bukhari, Kitaab ul faraez, Jild#2, Page#997, Matboo’a Qadeemi Qutub Khana Karachi)

(Mishkaat, Kitaab al Baiyyoo, Bab al Faraiz, Al Fasal as Saani, Page#264, Matboo’a Noor Muhammad Qutub Khana Karachi)

Maloom huwa k Afzal k Hotey huwey, Mafzool ki Ata’at na karey, aur har Muqallid ki Nazar main apna Imam Afzal hota hai,

Fath-ul-Qadeer main hai:

Tarjuma: “Jo Shakhs Musalmaanon ki Hukoomat ka Maalik ho, phir un par kisi ko Haakim banaey, Halankey jaanta ho k Musalmaanon main is se ziyadah Mustahik aur Quran o Hadees k jaanney wala hai, to us ne ALLAH aur RASOOL (Aleh Salam) aur Aam Musalmaanon ki Khayanat ki”

Mishkat Kitaab ul Ammarah Fasal Awwal main hai,

من مات ولیس فی عنقہ بیعۃ مات میتۃ جاھلیۃ۔۔

Tarjuma: “Jo Mar jaey, Halankey us k Galey main kisi ki Be’at na ho, woh Jahalat ki Moat mara”

(مشکوٰۃ شریف کتاب الامارۃ والقضاء اللفصل الاول ۳۲۰، مطبوعہ نور محمد کتب خانہ کراچی)

Is main Imam ki Be’at yaani Taqleed aur Be’at e Oliya sab hi daakhil hai, warna Bataow Wahhabi is Zamaney main kis Sultan ki be’at main hain..??

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Taqleed-e-Shakhsi k Dalael (Part#2)

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Imam Abu Moosa Tirmizi 279 Hijri main Riwayat kartey hain..

عن حذیفہ رجی اللہ عنہ قال قال رسول اللہ ﷺ اقتدوا باللذین من بعدی ابی بکر و عمر

Tarjuma: “Hazrat Huzaifah (Razi ALLAH Anhu) bayaan kartey hain k HUZOOR (Sallalaho alehe Wassallam) ne farmaya, tum meray baad Hazrat Abu Bakar Siddique aur Hazrat Umar (Razi ALLAH Anhu) ki Perweeh aur Iqtidah karna”..

(Sunan Tarmizi, Jild#5, Page#609, Raqam ul Hadees 3662, Matboo’a Dar ul Ahya ut turas, al arabi, beroot)

(Tibrani al Ausat, Jild#4, Page#140, Raqam ul Hadees 3816, Matboo’a Maktaba tul Ma’arif ur Riyaz)

(Sunan ul Kubra lil Baihaki, Jild#8, Page#153, Matboo’a Maktaba Dar ul Baaz Makkah Mukarramah)

(Hulyatul Oliya, Jild#9, Page#109, Matboo’a Dar ul Kitaab, al Arabi, Beroot)

Is Hadees-e-Mubarakah main Taqleed e Shakhsi ka Wazeh saboot hai, is liye Pehley Hazrat Abu Bakar Siddique (Razi ALLAH Anhu) ki Baat chalti rahi, in ki It’taba ki jaati rahi, phir in k Inteqal k baad Hazrat Umar (Razi ALLAH Anhu) ki khilaafat main in ki Perweeh ki gai..

Imam Muhammad Bin Ismail Bukhari 256 Hijri main Riwaayat kartey hain:

Tarjuma: “Akramah bayan kartey hain k Ahl-e-Madinah ne Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) se yeh sawal kiya k jis Aurat ne Tawwaf (Ziyarat) Kar liya ho phir us ko Hez aajae, Hazrat Ibn-e-Abbas (Razi ALLAH Anhu) ne Farmaya, woh Jasakti hai,

Ahl-e-Madinah ne Farmaya, Hum aap k Qol ki Wajah se Hazrat Zed Bin Saabit (Razi ALLAH Anhu) ki baat chor kar aap ki baat nahin maantey”..

(Sahih Bukhari, Kitab al Hajj, Jild#2, Page#625, Raqam ul Hadees 1671, Matboo’a Dar ibn-e-Kaseer, Beroot)

Upar batai gai Hadees k baarey main Imam Ibn Hajar Asqalani 852 hijri main likhtey hain:

لا نتا بعک وانت تخالف زیداً

Tarjuma: “Hum aap ki baat nahin maanenge k Aap Zaid Bin Saabit (Razi ALLAH Anhu) ki Mukhalifat kartey hain”..

(Fathul Bari, Jild#3, Page#588, Matboo’a Dar ul Ma’arfah, Beroot)

Is Hadees e Mubarikah main Taqleed e Shakhsi ka Saboot milta hai k Ahl-e-Madinah, Hazrat Zaid Bin Saabit (Razi ALLAH Anhu) k Fatwey ki Taqleed kartey they…

Imam Shams ud Deen Muhammad Bin Ahmed Zehbi 748 Hijri main Likhtey hain:

قال عبداللہ بن ابی سلیمان سمعت سعید بن جبیر یقول تستفتونی وفیکم ابراھیم النخعی۔۔

(تزکرہ الحفاظ، جلد ۱، ص ۷۴)

Imam Ibraheem Nakh’ei (Rehmatullah Aleh), Aalam (Bohat ziyadah Ilm rakhney wala) they, aur Aalam hi ki baat per Etamaad (Bharosa) kiya jaata hai, aur hum Imam-e-Aazam Imam Abu Haneefah (Rehmatullah Aleh) ko Aalam (Ziyadah Ilm rakhney waala) Samajhtey hain, lihaazah inhi ki Tehqeeq par Etamaad kartey hain..

Tarjuma: “Shoib Bin Al Hajjab kehtey hain, k Imam Sho’ba (Rehmatullah Aleh) ne mujhey kaha Ibn-e-Sireen (Rehmatullah Aleh) ko Laazim pakro”..

(تزکرہ الحفاظ، جلد ۱، ص ۷۸)

Tarjuma: “Imam Ahmed bin Yahya bayan kartey hain k Ibn-e-Wahab kaha kartey they, Agar Umar o Bin Al Haris zindah hotey to hum Imam Malik (Rehmatullah Aleh) k pass na jaatey”..

(تزکرہ الحفاظ، جلد ۱، ص 184)

Tarjuma: “Imam Sho’ba (Rehmatullah Aleh) Bayan kartey hain, k agar kisi Mas’aley main logon ka Ikhtalaaf ho to isi Tehqeeq par Amal karo, jo Hazrat Umar (Razi ALLAH Anhu) Se Saabit ho”..

(A’alam ul mo’qa’een fasal us Sahaba us sada ul Mufti’yeen wal ulama, Jild#1, Page#23, Matboo’a dar ul Jeel, Beroot)

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Taqleed e Shakhsi k Dalael (Part#3)

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Yeh to chand Dalael o Ahadees thin, is k Ilawa aur bhi Pesh ki ja sakti hain, magar Fil Waqt in hi par Qana’at ki gai,

Ab agar Ummat ka Amal dekho to Taba Taba’een k Zamaney se ab tak Saari Ummat is hi Taqleed ki Aamil hai k jo khud Mujtahid na ho, woh ek Mujtahid ki taqleed karey aur Ijma e Ummat par Amal karna Quran o Hadees se saabit hai aur Zaroori hai..

Quran farmata hai:

Tarjuma: “ Aur jo RASOOL ki Mukhalifat karey aur Baad is kay k Haq Raasta is par khul chukka aur Musalmaanon ki Rah se juda raasta chaley hum us ko uski Haalat par chor denge, aur us ko Dozakh main Daakhil karenge, aur kiya hi, buri jagah palatney ki hai”..

(Parah#5, Surah#4, Aayat#115)

Jis se Maaloom huwa k jo raasta aam musalmaanon ka ho us ko ekhtiyar karna Farz hai aur Taqleed par Musalmaanon ka Ijma (Yaani Musalmaanon ki Ziyadah Tadaad is Mas’aley k Haq main hai) hai..

Mishkat Bab Al-Etasaam Bil Kitab o Sunnah main hai..

Tarjuma: “Barey Giroh ki Perweeh karo, q k jo Jamat-ul-Muslimeen se Alehda rah, woh alehda kar k Jahannum main Bheja Jawey ga”..

(Mishkat Kitab ul jihad, Bab Aadab us Safar ul Fasal us Saani, Page#339, Matboo’a Noor Muhammad, Qutub khana Karachi)

Ek aur Jagah Hadees-e-Mubarak main Irshaad hai:

Tarjuma: “Jis ko Musalmaan acha janen woh ALLAH k nazdeek bhi acha hai”..

(Imam Hakim Fil Mustadrik, jild#3, Page#83-84, Matboo’a Dar ul Qutub, ilmiyah, Beroot)

(Musnad Aehmad, Jild#1, Page#626, Raqam ul Hadees 3589, Matboo’a dar ul ehya at Turas al Arabi, Beroot)

(Hulyatul Oliya, Jild#1, Page#375, Raqam ul Hadees, Matboo’a dar ul Kitab al Arabi, Beroot)

Ab dekhna yeh k Aaj bhi aur is se pehley bhi Aam Musalmaan Taqleed E Shakhsi hi ko acha jaantey aae, aur Muqallid hi huwey, Aaj bhi Arab o Ajam main Musalmaan Taqleed E Shahksi hi kartey hain, aur jo Ger Muqallid huwa woh Ijma ka Munkir huwa , agar Ijma ka Etabar na karo, to Khilafat-e-Siddiqui o Farooqi kis tarah Saabit karogey, woh bhi to Ijma e Ummat se hi saabit huwi, yahaan tak k jo Shakhs in donon Khilaafaton main se kisi ek ka Bhi Inkar karey woh kaafor hai..

Dekho Shami Wagerah, isi Tarah Taqleed par bhi ijma huwa..

Tafseer e Khazin main Zer e Aayat وکونوا مع الصدقین (پارہ ۱۱، سورۃ ۹، آیت ۱۱۹)

Main hai k Abu Bakar (Razi ALLAH Anhu) ne Ansaar se farmaya, k Qur’an Shareef ne Muhajireen ko Saadiqeen kaha (Parah 28, Surah 59, Aayat 8), phir faramya,

وکونوامع الصٰدقین

Sachon k saath raho, lihaazah tum bhi Alehdah Khilaafat Qaem na karo, Hamarey saath raho..

Isi tarah main bhi Ger muqallidon ko kehta hun, k Sachon ne Taqleed ki hai tum bhi in k saath raho, Muqallid bano..

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Talqeed e Shakhsi k Dalael (Last, Part#4)

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Duniya main Insan koi bhi kaam bager Dusrey ki perweeh k nahin kar sakta,

har Hunar aur ilm k Qawaed sab main is k Mahireen ki Perweeh karna hoti hai, Deen ka Maamla to duniya se Kahin Ziyadah mushkil hai, is main bhi is k Mahireen ki Perweeh karna hogi..

Ilm e Hadees main bhi Taqleed hai , k fulaan Hadees is liye Zaeef hai, k Bukhari ne ya fulaan Muhaddis ne Fulaan Raawi ko Zaeef kaha, is ka Qol manna yeh hi to Taqleed hai,

Quran ki Qir’at main qariyon ki Taqleed hai, k Fulaan ne is tarah is Aayat ko parha hai, Qur’an k Aaraab, Aayat sab hi Taqleed hi to hai,

Namaz main jab Jama’at hoti hai to Imam ki Taqleed sab Muqtadi kartey hain..

Hukumat-e-Islami main Tamaam Musalmaan ek Badshah ki Taqleed kartey hain..

Rail (Train) main Bethtey hain, to ek Engine ki Saarey Rail (Train) waaley Taqleed kartey hain..

In Short yeh k Insan har kaam main Muqallid hai, aur khayal rahey k in sab soorton main Taqleed e Shakhsi hai ,

Namaz k Imam do (2) nahin, to Shari’at main aap kis tarah 2 Imam Muqarrar kar saktey ho ???

Mishkat kitab al Jihad , Bab Aadaab us Safar main hai

Tarjuma: “Jab k Teen Aadami Safar main hon to ek ko apna Ameer bana len”..

(Mishkat, kitab al jihad, Bab Aadab al Safar ul Fasal us Sani, Page#339, Matboo’a Noor Muhammad, Qutub khana, Karachi)

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Taqleed pe Etarazat k Jawabaat:

Sawal#1:

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Mas’ala E Taqleed par Mukhalifeen k 2 tarah k Aetarazat hotey hain..

Ek Wahiyat Taaney aur Tamaskharey (Illogical baaten), jin k jawab dena zaruri nahin

Dusrey who jis se Muqallideen ko Ger Muqallid dhoka detay hain..

Sawal#1: Agar Taqleed zaruri thi to Sahaba e Karam Muqallid q na huwey ??

Jawab#1: Sahaba e Karam ko kisi ki Taqleed ki zarurat na thi, woh to Huzoor (Sallalaho Alehe Wassallam) ki Sohbat ki barkat se tamaam Musalmaanon k Imam aur Peshwa hain, k Aaem’mah E Deen Imam Abu Haneefah O Shafa’I wagerah wagerah (Razi ALLAH Anhuma) in Sahaba ki perweeh kartey hain..

Mishkat Baab Fazael ul Sahaba main hai..

Tarjuma: “Meray Sahaba sitaron ki tarah hain, tum jin ki Perweeh karo ge, Hidayat paalo gey”

(Mishkat Page#554, Matboo’a Noor Muhammad Qutub Khana Karachi)

Eh aur jagah aata hai:

Tarjuma: “Tum lazmi pakro meri aur meray Khulafa e Rashideen ki Sunnat ko”

(Sunan Ibn-e-Majah, Jild#1, Page#15-16, Raqam ul Hadees 42-43, Matboo’a Dar ul Fikar, Beroot)

Yeh sawal to aesa hai k jesay koi kahey k hum kisi k Ummati nahin, q k hamarey NABI (Sallalaho Alehe Wassallam) kisi k Ummati na they,

to Ummati na hona Huzoor (Sallalaho Alehe Wassallam) ki sunnat huwi, par us se kaha jaega k Huzoor (Sallalaho Alehe Wassallam) to khud Nabi hain, sab AAP ki Ummat main hain, AAP kisi k Ummati nahin hotey, isi tarah Sahaba tamaam Musalmaanon k Imam hain, in par koi Musalmaan Imam nahin..

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Taqleed Pe Aetarazat K Jawabaat, (Sawal#2)

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Rehbari k liye Quran o Hadees kafi hain, in main kiya nahin hai jo Fiqah ki zarurat pari ??

Quran Farmaata hai:

ترجمہ: "اور نہ ہے کویٔ تر اور خشک چیز جو ایک روشن کتاب میں لکھی نہ ہو"

(سورۃ النعام آیت 59)

Ek aur jagah aata hai:

Tarjuma: “ Aur hum ne Quran ko Yaad karney k liye Aasaan farma diya, to hai koi Yaad karney wala”..

(Parah#27, Surah#54, Aayat#17)

In Aayaton se Maloom huwa k Quran main sab kuch hai aur Quran sab k liye Asaan bhi hai phir kisi Mujtahid k Pass q Jaen ??

Jawab#2: Quran o Hadees beshak Rahbari k liye Kaafi hain, aur in main sab kuch hai, Magar in se Masail nikalney ki Qabliyat hona chahiye..

Samander main moti hain, magar in ko Nikalney k liye Gota Khor ki zarurat hai,

Aaemmah e Deen is Samander k Gota Zan hain,

Hikmat ki kitabon main sab kuch likha hota hai, magar humen phir bhi Tabeeb (Doctor) k pass jana parta hai, un se Nuskha lena parta hai, Aaemmah e Deen Tabeeb hain..

ولقد یسرنا القرآن

(Parah#27, Surah#54, Aayat#17)

Main farmay k hum ne Quran ko Hifz karney k liye Aasaan kiya hai, na k is se Masael niklaney k liye…

Agar Masael nikalna Aasaan hain to phir Hadees ki bhi kiya zarurat hai ??

Quran Aasaan hai aur Quran main sab kuch hai, phir Quran sikhaney k liye NABI q aaey ??..

Quran main hai

ویعلمھم الکتٰب والحکمۃ

(Parah#1, Surah#2, aayat#129)

Tarjuma: “Aur woh Nabi in ko KITABULLAH aur Hikmat ki baaten sunatey hain”..

Quran o Hadees Roohaani Dawaen hain, Imam Roohaani Tabeeb (Doctor)

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Sawal#3:

Quran e Kareem ne Taqleed karney waalon ki Buraiyan farmai hain, Farmaata hai

Tarjuma: “Inhon ne apney Padriyon aur Jogiyon ko ALLAH k Siwa khuda bana liya”

Tarjuma: “ Aur yeh k mera Seedha Rasta hai to us par Chalo aur Raahen na chalo k tum ko is Raah se juda karen gi”

Tarjuma: “Phir agar tum main kisi baat ka Jhagra Uthey to us ko ALLAH aur RASOOL ki taraf Rujoo’ karo”

Tarjuma: “To kahen ge balkey hum to us par Chalenge jis par apney Baap Dada ko Paya”

In Aayaat aur in jesi dusri jesi Aayaton se maloom hota hai k ALLAH aur RASOOL k Hukum k saamney Imamon ki baat manna Tareeqah-e-Kuffar hai aur seedha Rasta ek hi hai, Char Raastey Hanafi, Shafa’I wagerah Terhey rastey hain..

Jawab: Jis Talqeed ka Quran e Kareem ne mana kiya un ka Jawab hum pehley hi bayan kar chukey hain, lihaazah aap Shuroo se is topic ko read out karlen..

والا نتبعواالسبل

(Parah#5, Surah#4, Aayat#59)

Main Yahoodiyat aur Nasraniyat wagerah Khilaf-ul-Islam k raastey murad hain..

Hanfi, Sha’fai wagerah chand alag alag raastey nahin, Balkey ek Station ki Char (4) Sarken hain, ya ek Darya ki Char (4) Nehren hain, warna phir to Ger Muqallideen ki Jama’aten Sanai aur Gaznawi ka kiya hokum hai ??

Chaaron (4) Mazhab k Aqaid Ek hi hain, Sirf Aamaal main Faro’I Mas’ala hai, jesa k Khud Sahaba Karam main Ikhtalaf raha..

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Sawal:

ہوتے ہوۓ مصطفیٰ کی گفتار

مت مان کسی کا قول و قرار

دین حق راچار مزہب سا ختند

فتنہ در دین نبی امزا ختند !

Jawab:

Yeh Shair asal main Chakralviyon ka hai (Chakralvi woh hain, jo Hadith ko nahin maantey )

ہوتے ہوۓ کبریا کی گفتار

مت مان نبی کا قول و قرار

مسجد دو خشت علیحدہ سا ختند

فتنہ در دین نبی امزا ختندہ

Khair ab hum apna Jawab detay hain, kuch is tarah:

چار رسل ، فرشتے چار، چار کتب ہیں، دین چار

سلسلے دونوں چار، چار لطف عجب ہے چار میں

آتش و آب و خاک و بادسب کا انہی سے ہے

چار کا سارا ماجرا ختم ہے چار یار میں

Char (4) ka Number to ALLAH Azzawajal ko Bara hi piyara hai, Kitaben bhi Char (4) Bhejin, Aur Deen bhi Char (4) Banaey, Insan ka Khameer bhi Char (4) hi cheezonse kiya Wagerah…

Khana kaaba k Ird Gird Char (4) Taraf Namaz hoti hai, Magar Rukh sab ka Kabey ko hota hai.

Aesay hi Huzoor (Sallalaho Alehe Wassallam) to Kaba e Eemaan hain, Charon Mazhabon ne Charon Raastey Gher liye hain,

Wahhabi kis Raastey se Wahaan puhnchenge ???

Kisi ne kiya khoob kaha hai..

مزہب چار چوں چہار راہ امز

بہر منت جو جادہ پیمایٔ

خود یکے بینی از چہار طرف

کعبہ راچوں تو سجدہ بنمایٔ

Jis tarah Quran k Hotey huwey Hadees ki zarurat hai, isi Tarah Hadees k Hotey huwey Fiqah ki Zarurat hai,

Fiqah Qur’an o Hadees ki Tafseer hai, aur jo Hukum k hum ko na Hadees main miley na Qur’an main, is ko Fiqah hi bayan farmaata hai..

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Sawal#5: Taqleed main Ger E Khuda ko apna Hukum banana hai, aur yeh Shirk hai ??

Jawab: To Hadees Maanna bhi Shirk hi hoga, aur is k Sath sath Saarey Muhaddiseen , Mufassireen Mushrik hogaey, q k Tirmizi, Abu Dawud, Muslim wagerah Hazrat to Muqallid hain..

جو تیری تقلید شرک ھوتی محدثین سارے ہوتے مشرک

بخاری و مسلم ابن ماجہ امام اعظم ابو حنیفہ!

کہ جتنے فقہ محدثین ہیں تمہارے خرمن سے خوشہ چیں ہیں

ہوں واسطے سے کہ بے وسیلہ امام اعظم ابو حنیفہ!

Jis riwayat main ek Fasiq Raawi aajaey, woh riwayat Zaeef ya Mo’zoo hai, to jis Riwayat main koi Muqallid aajaey to Mushrik aagaya, lihazah woh bhi Baatil,

phir Tarmizi o Abu Dawud to khud Muqallid hain, Mushrik huwey un ki Riwayaten khatam huwin, Buhkari wagerah bhi pehley hi khatam ho chukin, k woh Mushrikon k Shagird huwey, ab Hadees kahaan se laaogey ??

Quran farmaata hai:

Tarjuma: “Aur gar tum ko miyan Biwi k Jhagrey ka khof ho to ek Hukum Mard waalon ki taraf Bhejo aur ek Punch Aurat walon ki taraf se Bhejo”..

(Parah#5, Surah#4, Aayat#35)

Hazrat Ali Mu’awiyah (Razi ALLAH Anhuma) ne Jang-e-Safeen main Hukum Banaya hai, Khud Huzoor (Sallalaho Alehe Wassallam) ne Bani Qurezah k Muamley main Hazrat Sa’d Ibn e Ma’az (Razi ALLAH Anhu) ko Hukum banaya,

Aapney Sawal main jo Aayat likhi is k Meaning yeh hain k Haqeeqi Hukum Khudaey Pak hi ka hai, aur jo is k Siwa k Ehkaam hain, Ulama O Fuqha aur Mashaikh k isi Tarah Ehkaam e Hadees yeh Tamam Bilwasta Khudaey Ta’ala hi k Hukum hain, agar yeh Meaning hon k kisi ka Hukum Siwaey Khuda k Manna Shirk hai to Aaj Tamaam Duniya E Hajj ka Faisla Kachehriyon k Muqaddimat ko Maanti hai, Sab hi Mushrik hogaey..

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Sawal#6: Imam Abu Haneefah (Razi ALLAH Anhu) Farmaatey hain k jo Hadees Sahih Saabit hojaey, wahi mera Mazhab hai, lihazah hum ne in k Qol ko Hadees k Khilaf paa kar Chor diya…

Yeh Ger Muqallid ki sab se ziyadah di jaaney wali Daleel hai..

Jawab: Be-shak Imam Sahab (Razi ALLAH Annhu) ka yeh hokum hai k Agar mera Qol kisi Hadees k Muqabil waqey hojaey to Hadees par Amal karna meray Mazhab par Amal na karna..

Yeh to Imam Sahab ka Intihai Taqwa hai, K agar aesa hojaey to tum Hadees par Amal karo, ab Ger Muqallidon se Sawal k is Zamaney main aesa konsa Muhaddis hai, jo Ahadees ka is Qadar Ilm rakhta ho k Tamaam Hadees phir is ki Tamaam Asnadon par Ittala rakhta ho, aur yeh bhi jaanta ho k Imam Sahab (Razi ALLAH Anhu) ne yeh Hukum kis Hadees se liya hai, hum logon ki Nazar Sah Satah se Aagey nahin hoti phir kis tarah Faisla kar saktey hain k Imam Sahab (Razi ALLAH Anhu) ka yeh Farmaan kisi Hadees se Makhooz nahin ??

Yun to Hadees main bhi aata hai..

Tarjuma: “Jab tum ko meri koi Hadees Puhnchey to us ko KITABULLAH par Pesh karo, agar is k Mawakif ho to Qabool karlo warna Rad kar do”..

(Muqadma Tafseerat Ahmediyah, Page#4, Matboo’a Maktabah Islamiyah, Quetta)

To agar koi Chakralwi kahey k bohat Ahadees chunkey Khilaf e Quran hain, isi liye hum Hadees Chortey hain,

Quran main hai k Meraas Taqseem karo, Hadees main hai k Nabi ki Meraas Taqseem nahin hoti..

Ab jis tarah yeh Kalam mardood hai, tumhara Qol bhi mardood hai..

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Sawal#7: Imam E Aazam kko Hadees nahin aati thi, isi liye in ki Riwayat bohat kam hain aur jo hain, who sab Zaeef…

Jawab: Imam E Aazam bohat Barey Muhaddis they, Bager Hadees Dani is qadar Masail kesay Istanmbaat hosaktey they, in ki kitaab Musnad Imam Abu Haneefah aur Imam Muhammad ki kitaab Mo’ta Imam Muhammad se un ki hadees Dani maloom hoti hai,

Hazrat Siddique e Akbar (Razi ALLAH Anhu) ki riwaayat bohat kam milti hain to kiya woh Muhaddis na they ??

Kami Riwayat Ehtiyat ki wajah se hoti hai,

Imam Sahab ki tamam riwaayat Sahih hain,

q k in ka zamana Huzoor se bohat Qareeb hai,

baad main Ba’az Riwayat main Za’af peda huwa,

Baad ka Za’af Hazrat Imam ko Muzar nahin karta, phir jis Qadar Asnad barhi, usi Qadar Za’af bhi Peda huwa..

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Lateefah:

Ba’az log kehtey hain k tum kehtey ho k Charon Mazhab Haq hain, yeh kis tarah ho sakta hai, Haq to sirf ek hi hoga, Imam Abu Haneefah farmatey hain k Imam k Peechey Surah Fatiha Parhna Makrooh e Tehreemi hai, Imam Shafa’I farmaatey hain k wajib hai, to ya to wajib hogi ya Makroo’h, Donon Mas’aley Sahih kis tarah hosaktey hain ??

Jawab: Yeh hai k Haq k Meaning yahaan Sahih Waqey k Muwafiq nahin, Balkey Matlab yeh hai k Charon (4) Mazahib main se kisi ki Perweeh karlo Khuda k yahaan Pakar nahin hogi,

Q k Mujtahid ki Khata bhi maaf hai,

Ameer e Mu’awiyah aur Mola Ali isi Tarah Ayesha Siddique’ah aur Hazrat ali (razi ALLAH Anhum Ajma’een) main jang bhi huwi, aur Haq par ek hi Sahab they,

magar donon ko Haq par kaha jaata hai, yaani kisi ki Pakar IndALLAH nahin hogi,

Jangal main ek Shakhs ko Khabar nahin k Qibla kis taraf hai, us ne apni Raaey se Char (4) Rak’at, Char (4) taraf Parhin, q k Raaey badalti gai, yeh bhi Mounh pherta raha, Qiblah to ek hi taraf tha, magar Namaz Sahih hogi , Charon (4) Qiblah Durust hain..

Balkey Mujtahid Khata bhi karey to bhi ek Sawab paata hai..

Quran e Kareem ne Hazrat Dawud (Alehe Salaam) ki ijtahaadi Khata aur Hazrat Suleman (Aleh Salam) ki Durusti bayaan farmai, magar kisi par Etaab na farmaya..

Balkey farmaya

کلا اتینا حکما و علما

مشکوٰۃ کتاب الامارۃ باب العمل فی القضاء میں ہے

Tarjuma: “Jab k Haakim Faisla karey to ijtihaad karey aur Sahih karey to us ko Do (2) Sawab hain, aur jab Faisla karey aur ijtihaad karey aur Khata karey to us ko ek (1) Sawab hai”..

(Mishkat ul Fasal ul Awwal, Page#324, Matboo’a Noor Muhammad Qutub Khana Karachi)

Is se yeh Aetraaz bhi uth gaya k agar Sha’fai Rafayaden karey to theek hai aur agar Ger Muqallid karey to Jurum hai,

q k Sha’fai Haakim e Shara Mujtahid se faisla kara kar Rafa’yaden kar raha hai, agar Galti karta hai to bhi Maaf hai,

aur Chunkey Ger Muqallid ne kisi Mujtahid se faisla na karwaya, lihazah agar Sahih hi karta hai, tab bhi Khatakaar hai,

jesay k aaj agar Haakim k bager koi shakhs khud hi Qanoon ko haath main le kar koi kaam karta hai to Mujrim hai,

lekin agar Haakim Kachehri se Faisla kara kar woh hi kaam kiya to is par Jurm nahin, Haakim Jawab’dey hoga, aur agar Haakim se bhi galti hogai, to bhi us ki pakar nahin hogi..

Dekho Huzoor (Sallalaho Alehe Wassallam) ne Badar k Qediyon se Mehez Qiyas par Fidya liya phir Aayat is k khilaaf aai,

Maloom huwa k is Qiyas se Rab raazi nahin, Magar woh Fidyah ka Rupiya waapis na krwaya gaya, Balkey Irshaad huwa,

فکلوا مما غنمتم حلالاً طیباً

(Parah#10, Surah#8, Aayat#69)

Woh Maal kha lo, To Maloom huwa k Khata e Ijtihaadi par koi Pakar nahin…

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Qiyas ki Behes:

Part#1(Qiyas ki Behes aur Wazahat):

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Khatima-e-Qayas ki Behes:

Shari’at k Dalael Char (4) hain, Qur’an, Hadees, Ijma-e-Ummat, Aur Qayas-e-Ijma k Dalael to hum Bayan kar chukey hain k Quran ka bhi Hukum hai aur Hadees ka bhi k Aam Jama’at ul Muslimeen k saath raho, Jo is se Alehdah huwa woh Jahannumi hai…

Qiyaas k Meaning Lugat main Andazah Lagana aur Shari’at main kisi Furu’I Mas’aley ko Asal Mas’aley ki Hillat (Halal hona, yaani Jaez hona)aur Hukum main Mila dena,

Yaani ek Mas’ala aesa aur Dar-Pesh aagaya, jis ka Saboot Quran o Hadees main nahin milta to is ki Misal koi woh Mas’ala liya jo Quran o Hadees main hai, is k Hukum ki illat (Wajah) maloom kar k kaha k Chunkey woh illat yahaan bhi hai, lihaazah is ka yeh Hukum hai,

jesay kisi ne Pucha k Aurat k saath Iglaam (Hum Bastiri) karna kesa hai ??

Hum ne Jawab diya k Haalat-e-Hez main Aurat se Jama’a karna Haram hai,

Pucha gaya Q ?

Paleedi ki wajah se, aur is main Paleedi bhi hai, lihaazah yeh bhi Haram hai,

Pucha gaya k jis Aurat se kisi k Baap ne Zinah kiya woh is k liye Halaal hai ya nahin ?

hum ne kaha k jis aurat se kisi ka Baap Nikah karey woh Betay ko Haraam hai, Wati ya Juziyat ki wajah se, lihaazah yeh aurat bhi Haraam hai,

is ko Qiyaas kehtey hain, Magar Shart yeh hai k Qiyas karney waala Mujtahid ho, har kisi ka Qiyas Mu’tabar nahin,

Qiyas asal main Hukum e Shari’at ko zaahir karney waala hai khud mustakil Hukum nahin, Yaani Quran o Hadees ka Hukum hota hai, magar Qiyas isey yahaan zaahir karta hai, Qiyas ka saboot Quran o Hadees o Af’aal e Sahaba se saabit hai..

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Qiyas ki Behes, (P#2, Qiyas k Dalael)

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Qiyas asal main Hukum e Shari’at ko zaahir karney waala hai khud mustakil Hukum nahin, Yaani Quran o Hadees ka Hukum hota hai, magar Qiyas isey yahaan zaahir karta hai, Qiyas ka saboot Quran o Hadees o Af’aal e Sahaba se saabit hai..

Qur’an farmaata hai:

فاعتبرو ایاولی الابصار۔

Tarjuma: “To Ibrat lo, Ae Nigah waalo”..

(Parah#28, Surah#59, Aayat#2)

Yaani Kuffar k Haal pe Khud ko Qiyas karo, k Agar tum ne aesi Harkat kin to tumhara bhi yahi haal hoga..

Nez Quran ne Qayamat k honey ko Neend par isi Tarah kheti k khushk ho kar SarSabz honey par Qiyaas farma kar bataya hai, Awwal se Aakhir tak Kuffar ki misalen Bayaan farmai hain, yeh bhi Qiyas hai.,.

Buhkari Kitab ul Aetasaam main ek Baab Bandha..

Tarjuma: “Jo kisi Qaedah e Maloom ko, aesay Qaedey se Tashbeeh de, jis ka Hukum Khuda ne Bayaan farmaa diya hai taa k Saael is se Samajh le”..

(Sahih Bukhari, Kitab ul Aetasaam, Jild#2, Page#1088, Matboo’a Qadeemi Kutub Khana, Karachi)

(Sahih Buhkari, Jild#2, Page#2667, Raqam ul Hadees#6884, Matboo’a Dar ibn e Kaseer, Beroot)

Is main ek Hadees se Naqal ki, jis main Huzoor (Sallalaho Alehe Wassallam) ne ek Aurat ko Qiyas se Hukum Farmaya:

Tarjuma: “Ek Aurat Huzoor (Sallalaho Alehe Wassallam) ki barigah main Haazir huwi, aur Arz kiya, k Meri Waalidah ne Hajj ki Nazar maani thi, kiya main is ki taraf se Hajj karun ??,

Huzoor ne Farmaya: Haan Karo, Agar tumhari Maa par Qarz hota to tum usey Ada Kartin,

Aurat ne Arz ki , haan karti,

Huzoor ne Farmaya, Woh bhi Qarz ada karo jo ALLAH ka hai, q k ALLAH Ada-e-Qarz ka ziyadah Mustahik hai..

(Sahih Bukhari, Jild#1, Page#250, Matboo’a Qadeemi, Kutub Khana Karachi)

Mishkaat, kitaab ul Ammarah, aur Tirmizi Jild Awwal, aur Darimi main hai k Jab Hazrat Maaz Ibn-e-Jabal ko Huzoor (Sallalaho Alehe Wassallam) ne Yaman ka Haakim bana kar bheja to Pucha k kis cheez se Faisla karo ge,

Hazrat Maaz Ibn-e-Jabal ne Arz kiya, Kitabullah se,

Huzoor ne Farmaya, Agar is main na Paao to ,

Hazrat Maaz Ibn-e-Jabal ne Arz ki, k ALLAH k RASOOL ki Sunnat se,

Huzoor ne faramya, agar is se bhi na paao to ?

Hazrat Maaz Ibn-e-Jabal ne phir Arz ki k,

Tarjuma:

“Apni Raae se Ijtihaad karunga, Raawi ne farmaya k Pas Huzoor (Sallalaho Alehe Wassallam) ne un k Seeney par Haath maara, aur farmaya, k us Khuda ka Shukar hai, jis ne Rasool ALLAH k Qaasid ko is ki Taufeeq di, jis se Rasool ALLAH raazi hain”

(Jami Tirmizi, Page#210, Matboo’a Noor Muhammad Kutub Khana, Tijarat-e-Kutub, Karachi)

(Mishkaat, Page#324, Matboo’a Noor Muhammad, Kutub Khana Karachi)

(Sunan Abi Da’ood, Jild#3, Page#303, Raqam ul Hadees 3592, Matboo’a Dar ul Fikar, Beroot)

Is se to qiyas ka Pur Zor saboot huwa, Chunkay Huzoor (Sallalaho alehe Wassallam) ki zaahiri Hayaat main ijma nahin hosakta, lihaazah isi liye Ijma ka Zikar Hazrat Maaz ne na kiya, isi tarah Sahaba ne Bohat se Ehkaam apney qiyas se diye,

Hazrat Ibn-e-Mas’ood ne apney Qiyas k zariye is Aurat ko Qiyas farma kar Meher Misal dilwaya, jo Bager Nikah main aai, aur Shohar mar Gaya..

Dekho Nisai Shareef , Jlid#2, Page#88, Matba e Mujtabai, Pakistan..

Nisai Shareef main Jild#2

کتاب القضاء باب الحکم باتفاق اھل العلم

Main Hazrat Abdullah ibn-e-umar se Riwaayat hai..

Tarjuma: “Aaj k baad jis kisi pe koi Faisla aajey to Quran Shareef se faisla karey, agar aesi cheez pesh aagai jo Quran Shareef main nahin hai to us se Faisla karey jo ALLAH k NABI (Sallalaho Alehe Wassallam) ne Faisla kiya, lekin aesi Cheez pesh aajae jo na Quran Shareef main hai aur na us ka Faisla Nabi (Sallalaho Alehe Wassallam) ne kiya, na Saliheen ne, to apney Qiyas se Ijtihaad karey”

Imam Nasai isi Hadees k Mutalliq isi Jagah Farmaatey hain :

Tarjuma: “Yeh Hadees bari Khari hai, Bari khari hai”..

(Sunan Nisai, Jild#2, Page#305)

Nisai main isi jagah Hazrat Qaazi Shareeh se riwaayat hai, Farmaya k inhon ne Hazrat Umar (Razi ALLAH Anhu) ki Barigah main Daryaft kiya k main Faisla kesay karun, to Aap (Umar Razi ALLAH Anhu) ne jawab diya..

Tarjuma: “Inhen Hazrat Umar ne likha k Quran shareef se faisla karo, , agar us main na ho to Sunnat e Rasool se Faisla karo, aur agar na kitaab main ho, na Sunnat E Rasool main to us se Faisla karo jo ALLAH k Naik logon ne Faisla kiya ho, (Ijma e Ummat), lekin agar na to woh Mas’ala Quran main ho, na Sunnat main , aur na hi is ka Mutalliq Saaliheen ka Faisla ho, to chaaho to Pesh Qadmi karo, ur chaaho Muhlat lo, main tuhmarey liye Muhlat hi ko Behtar jaanta hun..

(Sunan Nisai, jild#2, Page#305)

In donon (2) Hadeeson main kitab, Sunnat, Ijma e Ummat aur Qiyas ka aesa Sareeh Sabot hai k is ka na Inkaar hoskata hai na Taaweel, ab who Aetraaz jo Ger Muqallid kartey hain

اجتنبوا کثیراً من الظن

(Parah#26, Surah#49, Aayat#12)

K Bohat Zan se bacho..

Is main Zan se murad Bad-Gumaniyaan hain, yaani Musalmaanon par Bad-Gumaaniyan na kiya karo, isi liye Aayat main is k Baad Geebat wagerah ki Mumaniyat hai, Warna Qiyas aur Geebat wagerah main kiya Talluq ??

Jesay Rab Ta’ala Farmaata hai,

انما النجوی من الشیطن

(Parah#28, Surah#58, Aayat#10)

Mashwara karna Shetan ki Taraf se hai..

To kiya har Mashwara Shetani kaam hai ??

Nahin..! Balkey jo Islam aur Muslamaanon k khilaaf Mashwarey hon, woh Shetani hain, aesay hi yeh hai ,aur jis Qiyas ki Buraiyaan aai hain, woh Qiyas hai jo Hukum e Khuda k Muqabley main kiya jaey jesa k Shetan ne Hukum e Sajdah paa kar Qiyas kiya aur hukum e Ilaahi ko Rad kar diya aur Kufar kiya..

Ger Muqallid yeh bhi kehtey hain k Quran farmaata hai..

انما اتبع ما یو حی الی انما

(Parah#9, Surah#7, Aayat#203)

Hasar k liye hai, jis se maaloom huwa k Siwae Wahi k aur kisi Cheez ki Perweeh na ki jae, na ijma, na Qiyas ki, Sirf Quran o Hadees ki Perweeh ho, magar inhen Maloom hona chahiye k Ijma e Qiyas par amal bhi Quran o Hadees par hi Amal hai k Qiyas ka Mazhar hai..

Aakhir mai Munkireen-e-Qiyas se Daryaft karta hun k Jin cheezon ki Tasreeh Quran o Hadees main na miley ya Bazahir Ahaadees se Tarruz waqie ho wahaan kiya karogey ??

Maslan: Hawai Jahaz main namaz parhna kesa hai?

Isi tarah agar Jummuah ki namaz main Raka’at Awwal main Jama’at thi, Dusri raka’at main Jama’at Peechey se bhaag gai, ab zohar parhen ya Jummah??

Isi liye behter hai k kisi Imam ka Daaman pakar lo, ALLAH Taufeeq de..

Aameen

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Sawal#1:

Murshid o Rehnuma q Zaruri hai??

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Q#1: Murshid-o-Rehnuma q zaruri hai??, Kiya Quran-e-Majeed main is ka Hukum hai??

A#1: Murshid-o-Rehnuma nihaayat zaruri hai, q k Zindagi main har Musalmaan ko Rehnuma aur Sir Parast ki zarurat hoti hai, is liye koshish karni chahiye k kisi na kisi Mard-e-Kaamil k haath main haath de diya jae..

Al-Quran: یوم ندعوا کل اناس بامامھم۔

Tarjuma: “ Jis din har Jama’at ko hum us k Imam k Sath bulaenge “..

(Parah#15, Surah#17, Aayat#71)

Tafseer: Noor-ul-Irfan fi Tafseer-ul-Quran main Mufti Ahmed Yar Khan Naeemi (Aleh Rehmah) is Aayat-e-Mubarikah ki Sharah kartey huwey farmaatey hain,

“Is se maloom huwa k duniya main kisi Saleh ko apna Imam bana lena chahiye, Shari’at main Taqleed kar k aur Tareeqat main Be’at kar k taa k Hashar achon k saath ho, agar Saleh Imam na hoga to us ka Imam Shetan hoga”..

Is Aayat main Taqleed, Be’at aur Mureedi sab ka saboot hai..

Al-Quran: ومن یضلل فلن تجد لہ ولیا مرشدا

Tarjuma: “ Aur jisey Gumrah karey, to har giz us ka koi Himayati Raah dikhnaey waala na paaow ge “..

(Surah Kahaf, Aayat#17, Parah#15)

Is Aayat main “مرشدا” se murad raah dikhaney waala bataya hai, is se Murshid ki Haqeeqat Quran-e-Majeed se saabit huwi, lihaazah Sahih-ul-Aqeedah Namazi, Parhezgaar aur Kaamil Shakhs k haath par Be’at kar k us k Hukum per Chalna Chahiye..

Huzoor (Sallalaho Alehe Wassallam) k baad har Buzrug ne kisi na kisi Buzrug se Sharf-e-Be’at haasil kiya hai, har Wali ALLAH ka koi na koi Murshid-o-Rehnuma raha hai..

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Sawal#2:

Taqleed kisey kehtey hain, aur is ki Shar'ai Hesiyat:

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Q#2: Taqleed kisey kehtey hain, aur Taqleed ki Shar’ai Hesiyat kiya hai??

A#2: Taqleed ka Asal Maqsad Perweeh hai, jesa k hum Musalmaan Imam e Aazam Abu Haneefah (Razi ALLAH Anhu) ki Perweeh kartey hain,

Taqleed Islam ki Hifaazat ki woh Sham’a hai jis ki Roshni se Sahaba e Karam علیہم الرضوان ne Faiz haasil kiya..

Sahaba e Karam علیہم الرضوان se Tabaeen Munawwar huwey, aur Tabaeen se Taba Tabaeen ne Deen ko sikha, q k in ka Raasta ALLAH TA’ALA tak le jaata hai, jis k Baarey main Aa’la Hazrat (Aleh Rehmah) Farmaatey hain k,

تیعے غلاموں کا نقشِ قدم ہے راہِ خدا

وہ کیا بہک سکے جو یہ چراغ لے کے چلے

Jo in k Naqsh-e-Qadam per Chalta hai, woh kabhi bhatak nahin sakta..

Taba Tabaeen main se Hazrat Imam e Aazam Abu Haneefah, Imam Shafa’I, Imam Ahmed aur Imam Maalik رضوان اللہ علیہم اجمعین ne Deen aasaan kar k Samjhaya..

Quran Majeed aur Taqleed (Perweeh):

یا ایھا الزین امنوا اطیعوا اللہ واطیعو الرسول و اولے الامر منکم۔

Tarjuma: “ Ae Eemaan waalo! Hukum maano ALLAH ka, aur Hukum maano RASOOL ka aur un ka jo tum main Saahib-e-Amar hain”..

(Parah#5, Surah#4, Aayat#59)

Is Aayat main ALLAH TA’ALA ne apni, apney Mehboob (Sallalaho Alehe Wassallam) aur Sahib-e-Amar (Ulama e Rabbaneen) ki Ata’at yaani Perweeh ka Hukum diya..

Dusrey Maqaam main Irshad-e-Bari e Ta’ala hai:

واتبع سبیل من اناب الی۔

Tarjuma: “ Aur us ki Raah chal jo meri taraf Rojoo’o Laaya”..

(Surah Luqman, Aayat#15, Parah#21)

Is Aayat main ALLAH TA’ALA Farmaata hai k har us Shakhs ki Perweeh aur Ata’at kar jo Tera Rabta mujh se Kara dey..

Teesrey Maqam main Irshaad e Bari e Ta’ala hai:

Tarjuma: “Ae Logo! Ilm waalon se Pucho agar Tumhen Ilm na ho”..

(Surah Ambiya, Aayat#7)

Is Aayat se bhi Taqleed (Perweeh) ka Wajood saabit hota hai..

Sahaba e Karam علیہم الرضوان Bara-he-Raast Huzoor (Sallalaho Alehe Wassallam) se Bara-he-Rast Deen ka Ilm Haasil kiya kartey they, is liye Unhen kisi ki Taqleed ki Zarurat nahin thi,

Huzoor (Sallalaho Alehe Wassallam) k Zaahiri Wisal k baad Sahaba-e-Karam aur Tabaeen bhi apney Darmiyaan mojood ziyadah Saahib-e-Ilm Sahabi ki Taqleed kiya kartey..

Al-Hadees: Hazrat Mugeerah Bin Sho’ba k Bhateejey Haaris Bin Umro ne Hazrat Maaz Bin Jabal (Razi ALLAH Anhu) k Hamas waaley kai Ashaab se Riwaayat ki hai k Rasul ALLAH (Sallalaho Alehe Wassallam) ne jab Hazrat Maaz (Razi ALLAH Anhu) ko Yaman ki taraf Bhejney ka Iraadah Farmaya to Irshaad huwa,

Jab tumharey saamney Muqadmah hoga to kesay Faisla karogey ? Arz Guzar huwey, k ALLAH ki Kitaab se faisla karunga..

Farmaya, k agar tum ALLAH ki kitaab main na Paao to ??, Arz Guzar huwey k Rasool ALLAH (Sallalaho Alehe Wassallam) ki Sunnat k saath.

Farmaya, k agar tum Rasool ALLAH ki Sunnat main bhi na paao , aur Kitabullah main bhi na paaow tab?? Arz ki k Main Apni Raaey se Ijtihaad karunga aur Haqeeqat tak puhanchney main kotaahi na karunga..

Pas Rasool ALLAH (Sallalaho Alehe Wassallam) ne un k Seenay ko Thapka aur Farmaya, Khuda Ta’ala ka Shukar hai k jis ne Rasool ALLAH (Sallalaho Alehe Wassallam) k bhejey Huwey Shakhs ko is Cheez ki Tofeeq bakhshi jo ALLAH k Rasool (Sallalaho Alehe Wassallam) ko khush karey..

(Ba-Hawala: Sunan Abu Dawud, Jild#3, Raqam ul Hadees#196, Page#78, Matboo’a Fareed Book, Lahore)

Al-Hadees: Hazrat Abu Moosa Ash’ari (Razi ALLAH Anhu) Hazrat Abdullah Bin Mas’ood (Razi ALLAH Anhu) k baarey main Farmaatey they, jab tak yeh Aalim tumharey Darmiyaan Mojood hain, Mujh se Masail na pucha karo..

(Ba-hawala, Bukhari Sahreef)

Yahi Taqleed-e-Shakhsi hai jo Dor-e-Sahaba e Karam main bhi Mojood thi, lihaazah Tamaam Dalael o Baraheen se Saabit huwa k Taqleed (Perweeh) Jaez hai..

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Bait per Mukhatasar Roshni:

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BAiT@01:

Q.Murshid O Rehnuma Kyu Zaruri He?

A."Har Jama'at Ko Imam Ke Sath Bulayen Ge"

(Bani Israil Ayat#71)

Iske Elawa Sura Kahaf Ayat#17 Se B Murshid Ki Haqiqat Sabit He, Lihaza Sahihul Aqida Namazi, Parhezgar Aur Kaamil Shakhs K Hath Pr Bait Krke Uske Hukum Par Chalna Chahye

Ibn e Umar RadiyALLAHu anhu Farmate Hen: Hum Nabi Paak Alahissalatu Wassalaam Ki Bait Kya Kartey

{Abu Dawood J2, H#1166, P#443}

Aurten Parda Me Zubani Ehad Karen

BAiT@02:

Jareer Bin Abdullah Farmaty HenKe Me Ne Aaqa Sallallahu Alaihi Wassallam Sy NAMAZ Qaaim Karny, ZAKAAT Deney, Aur Har Musalman Ke Khair Khuwah Rehny Par Baiy'at Ki

(Bukhari V#1 H#497)

Sarkar Sahaba SeyJin Baato Par Baiy'at Letey TheyBad Qismati SeyAaj Ka Haakim Khud In Baato Ke Khilaf Hy

BAiT@03:

Jo Shakhs Is Haalat Mey Maraa Ke Iski Garden Mey Kisi Ki Bait Nahi Wo Jahaalat Ki Mout Mara

(Mishkat P#320)

BAiT@04:

PEER o MURSHiD:

"Hamesha Sunni Sahih ul Aqeeda Aur Paband e Shariat Peer Sa Bait Ki Jaye,Jo Masail Jaanta Ho, Aur Us Ka Silsila Huzur Alaihissalatu Wassalaam Tak Muttasil Ho, Aur Bila Shuba Jaahil Faqeer Ka Mureed Hona Shetan Ka Mureed Hona He"

(Malfozat P#297)

BAiT@05:

Peer Me 4 Sharait Hona Laazmi Hen

1> Sunni Saheehul Aqeeda Ho

2> Is Key Paas Fiqah Ka Itna Ilm Ho Key Apni Zarurat Key Tamaam Masaail Jaanta Ho Aur Koi Masail e Jadeeda Paish Aaye To Iska Hukum Khud Kitaab Se Nikaal Sakey

3> Iska Silsila Syedul Ambiya Se Lekar Is Tak Key Tamam Buzurgon Ka Suboot Ho, Beech Me Koi Gayab Na Ho

4> Koi Aelaniya Gunaah Na Karta HoAur Koi Sagheera Gunaah Ho JayeTo Foran Touba Kary

(Fatawa Razavia Qadem V#9 P#114)

BAiT@06:

Peer Aur Mureeda Ke Darmaiyan Parda:

Aalahazrat Imam Ahmed Raza Farmatey Hen!

"Beshak Har Gair Mehram Se Parda Farz He Jiska ALLAH Aur Uske Rasool Ne Hukam Dya He.Beshak Peer Mureeda Ka Mehhram Nahee Ho Jaata, Un Se Bhi Parda Laazim He"

(Masail e Sima'a P#32)

BAiT@07

Q. Tareeqat Kya Hy?

A. Tareeqat, Tasawwuf, Roohaniyat Teeno Ek Jesey Alfaaz Hen.Jab Insan Shariyat Par Mukammal Amal Karne Lagy To Shariyat Aur Islam Us Men Samaa Jaata Hy,Wo Mo'min Ke Zumrey Me Aajata Hy,Yahan Sy Tareeqat Shuru Hoti Hy

Tareeqat Sy Murad Apni Manzil Ya'ni ALLAH Ko Paana Hy

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Reply To Molvi Tauseef ur Rehman On Taqleed Syed Muzzafar Shah

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http://m.facebook.com/l.php?u=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dky_eUSnyRnY%26feature%3Drelated&h=6AQHtrq2w&s=1

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Dua ki Guzarish: Irfan Barkaati